Sacramentum Caritatis §25

The clergy shortage and the pastoral care of vocations

25. In the light of the connection between the sacrament of Holy Orders and the Eucharist, the Synod considered the difficult situation that has arisen in various Dioceses which face a shortage of priests. This happens not only in some areas of first evangelization, but also in many countries of long-standing Christian tradition. Certainly a more equitable distribution of clergy would help to solve the problem. Efforts need to be made to encourage a greater awareness of this situation at every level. Bishops should involve Institutes of Consecrated Life and the new ecclesial groups in their pastoral needs, while respecting their particular charisms, and they should invite the clergy to become more open to serving the Church wherever there is need, even if this calls for sacrifice. (78) The Synod also discussed pastoral initiatives aimed at promoting, especially among the young, an attitude of interior openness to a priestly calling. The situation cannot be resolved by purely practical decisions. On no account should Bishops react to real and understandable concerns about the shortage of priests by failing to carry out adequate vocational discernment, or by admitting to seminary formation and ordination candidates who lack the necessary qualities for priestly ministry (79). An insufficiently formed clergy, admitted to ordination without the necessary discernment, will not easily be able to offer a witness capable of evoking in others the desire to respond generously to Christ's call. The pastoral care of vocations needs to involve the entire Christian community in every area of its life. (80) Obviously, this pastoral work on all levels also includes exploring the matter with families, which are often indifferent or even opposed to the idea of a priestly vocation. Families should generously embrace the gift of life and bring up their children to be open to doing God's will. In a word, they must have the courage to set before young people the radical decision to follow Christ, showing them how deeply rewarding it is.

(78) Cf. Propositio 11.

(79) Cf. Second Vatican Ecumenical Council, Decree on Priestly Formation Optatam Totius, 6; Code of Canon Law, can. 241, § 1 and can. 1029; Code of Canons of the Eastern Churches, can. 342 § 1 and can. 758; John Paul II, Post-Synodal Apostolic Exhortation Pastores Dabo Vobis (25 March 1992), 11, 34, 50: AAS 84 (1992), 673-675; 712-714; 746-748; Congregation for the Clergy, Directory for the Ministry and Life of Priests Dives Ecclesiae (31 March 1994), 58; Congregation for Catholic Education, Instruction Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders (4 November 2005): AAS 97 (2005), 1007-1013.

(80) Cf. Propositio 12; John Paul II, Post-Synodal Apostolic Exhortation Pastores Dabo Vobis (25 March 1992), 41: AAS 84 (1992), 726-729.