Sacramentum Caritatis §27

V. The Eucharist and Matrimony

The Eucharist, a nuptial sacrament

27. The Eucharist, as the sacrament of charity, has a particular relationship with the love of man and woman united in marriage. A deeper understanding of this relationship is needed at the present time. (83) Pope John Paul II frequently spoke of the nuptial character of the Eucharist and its special relationship with the sacrament of Matrimony: "The Eucharist is the sacrament of our redemption. It is the sacrament of the Bridegroom and of the Bride." (84) Moreover, "the entire Christian life bears the mark of the spousal love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath which precedes the wedding feast, the Eucharist." (85) The Eucharist inexhaustibly strengthens the indissoluble unity and love of every Christian marriage. By the power of the sacrament, the marriage bond is intrinsically linked to the eucharistic unity of Christ the Bridegroom and his Bride, the Church (cf. Eph 5:31-32). The mutual consent that husband and wife exchange in Christ, which establishes them as a community of life and love, also has a eucharistic dimension. Indeed, in the theology of Saint Paul, conjugal love is a sacramental sign of Christ's love for his Church, a love culminating in the Cross, the expression of his "marriage" with humanity and at the same time the origin and heart of the Eucharist. For this reason the Church manifests her particular spiritual closeness to all those who have built their family on the sacrament of Matrimony. (86) The family – the domestic Church (87) – is a primary sphere of the Church's life, especially because of its decisive role in the Christian education of children. (88) In this context, the Synod also called for an acknowledgment of the unique mission of women in the family and in society, a mission that needs to be defended, protected and promoted. (89) Marriage and motherhood represent essential realities which must never be denigrated.

(83) Cf. John Paul II, Post-Synodal Apostolic Exhortation Familiaris Consortio (22 November 1981), 57: AAS 74 (1982), 149-150.

(84) Apostolic Letter Mulieris Dignitatem (15 August 1988), 26: AAS 80 (1988), 1715-1716.

(85) Catechism of the Catholic Church, 1617.

(86) Cf. Propositio 8.

(87) Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 11.

(88) Cf. Propositio 8.

(89) Cf. John Paul II, Apostolic Letter Mulieris Dignitatem (15 August 1988): AAS 80 (1988), 1653-1729; Congregation for the Doctrine of the Faith, Letter to the Bishops of the Catholic Church on the Collaboration of Men and Women in the Church and in the World (31 May 2004): AAS 96 (2004), 671-687.