Verbum Domini §88

The word of God and Marian prayer

88. Mindful of the inseparable bond between the word of God and Mary of Nazareth, along with the Synod Fathers I urge that Marian prayer be encouraged among the faithful, above all in life of families, since it is an aid to meditating on the holy mysteries found in the Scriptures. A most helpful aid, for example, is the individual or communal recitation of the Holy Rosary,[302] which ponders the mysteries of Christ’s life in union with Mary,[303] and which Pope John Paul II wished to enrich with the mysteries of light.[304] It is fitting that the announcement of each mystery be accompanied by a brief biblical text pertinent to that mystery, so as to encourage the memorization of brief biblical passages relevant to the mysteries of Christ’s life.

The Synod also recommended that the faithful be encouraged to pray the Angelus. This prayer, simple yet profound, allows us “to commemorate daily the mystery of the Incarnate Word”.[305] It is only right that the People of God, families and communities of consecrated persons, be faithful to this Marian prayer traditionally recited at sunrise, midday and sunset. In the Angelus we ask God to grant that, through Mary’s intercession, we may imitate her in doing his will and in welcoming his word into our lives. This practice can help us to grow in an authentic love for the mystery of the incarnation.

The ancient prayers of the Christian East which contemplate the entire history of salvation in the light of the Theotokos, the Mother of God, are likewise worthy of being known, appreciated and widely used. Here particular mention can be made of the Akathist and Paraklesis prayers. These hymns of praise, chanted in the form of a litany and steeped in the faith of the Church and in references to the Bible, help the faithful to meditate on the mysteries of Christ in union with Mary. In particular, the venerable Akathist hymn to the Mother of God – so-called because it is sung while standing – represents one of the highest expressions of the Marian piety of the Byzantine tradition.[306] Praying with these words opens wide the heart and disposes it to the peace that is from above, from God, to that peace which is Christ himself, born of Mary for our salvation.

[302] Cf. Congregation for Divine Worship and the Discipline of the Sacraments, Directory on Popular Piety and the Liturgy. Principles and Orientations (17 December 2001), 197-202: Enchiridion Vaticanum 20, Nos. 2638-2643.

[303] Cf. Propositio 55.

[304] Cf. John Paul II, Apostolic Letter Rosarium Virginis Mariae (16 October 2002): AAS 95 (2003), 5-36.

[305] Propositio 55.

[306] Cf. Congregation for Divine Worship and the Discipline of the Sacraments, Directory on Popular Piety and the Liturgy. Principles and Orientations (17 December 2001), 207: Enchiridion Vaticanum 20, Nos. 2656-2657.