The creation of man
9. Reality, then is born of the word, as creatura Verbi, and everything is called to serve the word. Creation is the setting in which the entire history of the love between God and his creation develops; hence human salvation is the reason underlying everything. Contemplating the cosmos from the perspective of salvation history, we come to realize the unique and singular position occupied by man in creation: “God created man in his own image, in the image of God he created him: male and female he created them” (Gen 1:27). This enables us to acknowledge fully the precious gifts received from the Creator: the value of our body, the gift of reason, freedom and conscience. Here too we discover what the philosophical tradition calls “the natural law”.[26] In effect, “every human being who comes to consciousness and to responsibility has the experience of an inner call to do good”[27] and thus to avoid evil. As Saint Thomas Aquinas says, this principle is the basis of all the other precepts of the natural law.[28] Listening to the word of God leads us first and foremost to value the need to live in accordance with this law “written on human hearts” (cf. Rom 2:15; 7:23).[29] Jesus Christ then gives mankind the new law, the law of the Gospel, which takes up and eminently fulfils the natural law, setting us free from the law of sin, as a result of which, as Saint Paul says, “I can will what is right, but I cannot do it” (Rom 7:18). It likewise enables men and women, through grace, to share in the divine life and to overcome their selfishness.[30]
Source notes
[26] Cf. Propositio 13.
[27] International Theological Commission, In Search of a Universal Ethics: A New Look at the Natural Law, Vatican City, 2009, No. 39.
[28] Cf. Summa Theologiae, Ia-IIae, q. 94, a. 2.
[29] Cf. Pontifical Biblical Commission, The Bible and Morality, Biblical Roots of Christian Conduct (11 May 2008), Vatican City, 2008, Nos. 13, 32, 109.
[30] Cf. International Theological Commission, In Search of a Universal Ethics: A New Look at the Natural Law, Vatican City, 2009, No. 102.
Source: Verbum Domini (Vatican.va) · © Libreria Editrice Vaticana