Dominum et Vivificantem §24

²⁴ The definitive expression of this mystery is had on the day of the Resurrection. On this day Jesus of Nazareth "descended from David according to the flesh," as the Apostle Paul writes, is "designated Son of God in power according to the Spirit of holiness by his Resurrection from the dead." It can be said therefore that the messianic "raising up" of Christ in the Holy Spirit reaches its zenith in the Resurrection, in which he reveals himself also as the Son of God, "full of power." And this power, the sources of which gush forth in the inscrutable Trinitarian communion, is manifested, first of all, in the fact that the Risen Christ does two things: on the one hand he fulfills God's promise already expressed through the Prophet's words: "A new heart I will give you, and a new spirit I will put within you,...my spirit" ; and on the other hand he fulfills his own promise made to the Apostles with the words: "If I go, I will send him to you." It is he: the Spirit of truth, the Paraclete sent by the Risen Christ to transform us into his own risen image. "On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, 'Peace be with you.' When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, 'Peace be with you. As the Father has sent me, even so I send you.' And when he had said this, he breathed on them, and said to them, 'Receive the Holy Spirit.'" All the details of this key-text of John's Gospel have their own eloquence, especially if we read them in reference to the words spoken in the same Upper Room at the beginning of the Paschal event. And now these events-the Triduum Sacrum of Jesus whom the Father consecrated with the anointing and sent into the world-reach their fulfillment. Christ, who "gave up his spirit" on the Cross as the Son of Man and the Lamb of God, once risen goes to the Apostles 'to breathe on them" with that power spoken of in the Letter to the Romans. The Lord's coming fills those present with joy: "Your sorrow will turn into joy," as he had already promised them before his Passion. And above all there is fulfilled the principal prediction of the farewell discourse: the Risen Christ, as it were beginning a new creation, "brings" to the Apostles the Holy Spirit. He brings him at the price of his own "departure": he gives them this Spirit as it were through the wounds of his crucifixion: "He showed them his hands and his side." It is in the power of this crucifixion that he says to them: "Receive the Holy Spirit." Thus there is established a close link between the sending of the Son and the sending of the Holy Spirit. There is no sending of the Holy Spirit (after original sin) without the Cross and the Resurrection: "If I do not go away, the Counselor will not come to you." There is also established a close link between the mission of the Holy Spirit and that of the Son in the Redemption. The mission of the Son, in a certain sense, finds its "fulfillment" in the Redemption. The mission of the Holy Spirit "draws from" the Redemption: "He will take what is mine and declare it to you." The Redemption is totally carried out by the Son as the Anointed One, who came and acted in the power of the Holy Spirit, offering himself finally in sacrifice on the wood of the Cross. And this Redemption is, at the same time, constantly carried out in human hearts and minds-in the history of the world-by the Holy Spirit, who is the "other Counselor. "