8 That period is sufficiently well known, and its character of mingled virtues and vices. The Catholic faith was deeply rooted in men's souls, and it was a glorious sight to see multitudes in flamed by piety set forth for Palestine, resolved to conquer or to die. But licentiousness had greatly impaired popular morality, and nothing was more needed by men than a return to Christian sentiments. Now the perfection of Christian virtue lies in that disposition of soul which dares all that is arduous or difficult; its symbol is the Cross, which those who would follow Jesus Christ must carry on their shoulder. The effects of this disposition are a heart detached from mortal things, complete self-control, and a gentle and resigned endurance of adversity. In fine, the love of God and of one's neighbour is the mistress and sovereign of all other virtues: such is its power that it wipes away all the hardships that accompany the fulfilment of duty, and renders the hardest labours not only bearable, but agreeable. There was a dearth of such virtue in the twelfth century; for too many among men, enslaved by the things of this world, either coveted madly honours and wealth, or lived a life of luxury and self-gratification. All power was centred in a few, and had almost become an instrument of oppression to the wretched and despised masses; and those even who ought by their profession to have been an example to others, had not avoided defiling themselves with the prevalent vices. The extinction of charity in divers places was followed by scourges manifold and daily; envy, jealousy, hatred, were rife; and minds were so divided and hostile that on the slightest pretext neighbouring cities waged war amongst themselves, and individuals armed themselves against one another.
Source: Auspicato Concessum (Vatican.va)