Caritatis §4

⁴ But the Church is so far removed from appropriating to herself by the great extent of her authority anything of another's rights or of winking at devious means, that she often indulgently cedes her own rights. In her wise equity she shows herself to all, both the highly placed and the lowly, as a kind governess and a solicitous mother. Therefore those men act unjustly in this matter who strive to revive against her old calumnies, so often refuted and entirely worn out, making of them a new kind of reproach. Nor are those less blameworthy who mistrust the Church for the same reason and kindle suspicion against her among the governors of states and among the legislators, from whom she truly deserves much praise and thanksgiving. For she teaches and commands nothing at all that could in any way impede or oppose the majesty of princes or the safety and progress of the people. Rather she diligently proposes many things from Christian wisdom that are conducive to their common advantage. Among those worthy of mention are: that persons who hold the supreme power are considered likenesses of the divine power and providence; that their rule must be just and tempered with paternal goodness in imitation of the divine and that it ought to look solely to the benefit of the state; that sometime they shall have to render an account to God the Judge, and this will be the more severe in proportion to the greater dignity of their office; also that those subject to authority ought always to reverence and trust their princes and obey them not only because of wrath but also for conscience sake (3) since God exercises His rule by means of men; that the subjects also ought to make supplications, prayers, intercessions and thanksgivings (4) for their rulers; that they ought to submit to the holy discipline of the state, abstain from the societies and machinations of the wicked and do nothing seditious; that they ought to devote themselves to the maintenance of a tranquil peace in justice. Where these and other Evangelical precepts and regulations which the Church promotes are valued and actually in force, they never cease to bring forth excellent fruits. These fruits are more plentiful in those nations in which the Church exercises more freely the prerogatives of her office. But to oppose those precepts and refuse the leadership of the Church is the same as to oppose the divine will and to reject a remarkable blessing. Then nothing truly favorable and good remains in the city; everything collapses and fear of calamity haunts both rulers and ruled. Indeed We had already written to you at length on these topics, but We thought it good to recall them so that you may strive more vigorously and successfully. It will certainly be advantageous for your flocks if the spirit of turbulent men daring to overturn temporal powers is guarded against, if the duties of good citizens are not ignored, and if from faith in God, faith in the state and its leaders may blossom.