Miranda Prorsus

But Television, besides the common element which it shares with the other two inventions for spreading information, of which We have already spoken, has a power and efficacy of its own. For, by the art of Television, it is possible for the spectators to grasp by the eye and the ear, events happening far away at the very moment at which they are taking place, and thus to be drawn on, as it were, to take an active part in them; and this sense of immediacy is increased very much by the home surroundings.

This special power which Television enjoys, of giving pleasure within the family circle, is to be reckoned of very great importance, since it can contribute a great deal to the religious life, the intellectual development and the habits of those who make up the family; of the sons, especially, whom the more modern invention will certainly influence and captivate. But if that saying, "a little leaven corrupteth the whole mass"[53] corresponds at all to the truth, and if physical growth in youths can be prevented, by some infectious germ, from reaching full maturity, much more can some base element of education steal its way into the fibres of the religious life, and check the due shaping of morals. Everyone knows well that, very often, children can avoid the transient attack of a disease outside their own home, but cannot escape it when it lurks within the home itself.

It is wrong to introduce risk in any form into the sanctity of home surroundings; the Church, therefore, as her right and duty demand, has always striven with all her force to prevent these sacred portals suffering violence, under any pretext, from evil television shows.

Since Television certainly has this among other advantages, that both old and young can easily remain at home, it can have considerable influence in strengthening the bonds of loyalty and love within the family circle, provided the screen displays nothing which is contrary to those same virtues of loyalty and chaste love.

There are, however, some who completely deny that, at least at the present time, these lofty demands can be put into practice. For they repeatedly assert that the contract made with the spectators in no way permits any part of the time allotted to television to be left unoccupied; further, that they are forced by the necessity of always having a variety of progammes ready to hand, to put on shows sometimes which were originally intended only for the public theatre; and finally, that television is an affair not just for the young but for grown-ups as well. We admit that in this matter difficulties readily occur; nevertheless, their solution should not be postponed to some future date, for the practice of this art, hitherto not controlled by the reins of prudent counsel, has already inflicted serious harm on individuals and on human society; the extent of this damage up to the present time can be gauged only with difficulty.

But in order that the unravelling of these difficulties may advance side by side with the increasing use of Television in each country, the most urgent efforts should be devoted to the preparation of the different shows, ensuring that they correspond to ethical and psychological requirements as well as to the technical aspects of Television.

For this reason We paternally exhort Catholics, well-qualified by their learning, sound doctrine and knowledge of the arts, - and in particular clerics, and members of Religious Orders and Congregations - to turn their attention to this new art and give their active cooperation, so that whatever benefits the past and true progress have contributed to the mind's development, may be also employed in full measure to the advantage of Television.

In addition, it is essential that producers of television films take care not only to preserve intact religious and honourable principles, but also to be on special guard against the danger which the young may perhaps fall into, if they are present at shows intended for grown-ups. With regard to similar performances which are put on in cinemas and theatres, in order to preserve the common good, appropriate precautions have been deliberately taken in almost all civilized countries, with the object of keeping young people away from immoral entertainments. But it is common knowledge that television - and with greater reason - needs the benefits and safeguards of alert vigilance. It is praiseworthy that, in some countries, items forbidden to the young are excluded from the television programmes; but if it happens that certain places admit such, then, at least, definite precautions are absolutely essential.

It is useless for anyone to suppose that excellent principles and an upright conscience on the part of those engaged in these arts are sufficient either to ensure that nothing but good flows from the small white screen, or to remove all that is evil. In this matter, then, prudence and watchful care are especially demanded of those who make use of television. Due moderation in its use, prudence in admitting the children to viewing according to their different ages, a balanced judgment based on what has been seen before, and finally, exclusion of children from what are in any sense improper spectacles: all these are the duties which weigh heavily on parents and on all engaged in education.

We do not overlook the fact that the directives We have just given in the last section, can sometimes produce serious difficulties and considerable inconveniences; for the awareness of their role as educators will often demand that parents give clear example to their offspring, and also bid them deny themselves - not without some personal sacrifice - some programmes they would like to see. But who thinks the burden on parents is too heavy when the supreme good of the children is at stake?

This being so, - as We declared in a letter to the Italian Bishops - "it is a most pressing need that the conscience of Catholics with regard to television should be formed by the sound principles of the Christian religion";[54] the more so, in order that this kind of art may not be at the service of error or the squares of vice, but may prove to be rather a help" to educate and train men, and recall them to their higher state".[55]

[53] Gal. V, 9.

[54] Cfr. Adhortatio Apostolica, de televisione, d. 1 Ianuarii. a. 1954: A.A.S., vol. XLVI, 1954, pag. 23.

[55] Cfr. Sermo de gravi televisionis momento, d. 21 Octobris, a. 1955: A. A. S., vol. XLVII, 1955, pag. 777