25 Shall any one, then, follow this law, whereby the Council of Ariminum is confirmed, wherein Christ was said to be a creature. But say they: “God sent forth His Son, made of a woman, made under the law.” And so they say “made,” that is, “created.” Do they not consider these very words which they have brought forward; that Christ is said to have been made, but of a woman; that is, He was “made” as regards his birth from a Virgin, Who was begotten of the Father as regards His divine generation? Have they read also today, “that Christ redeemed us from the curse of the law, being made a curse for us”? Was Christ a curse in His Godhead? But why He is called a curse the Apostle tells us, saying that it is written: “Cursed is every one that hangs on a tree,” that is, He Who in his flesh bore our flesh, in His body bore our infirmities and our curses, that He might crucify them; for He was not cursed Himself, but was cursed in you. So it is written elsewhere: “Who knew no sin, but was made sin for us, for He bore our sins, that he might destroy them by the Sacrament of His Passion.”
Source: Sermon against Auxentius (New Advent)