St. Thomas Aquinas (compiler)
Catena Aurea
John › 14:22–27 · Part 2 of 2
Compiled by St. Thomas Aquinas from attributed patristic excerpts. Speaker labels identify the quoted authors; not every statement is Aquinas’s own wording. English edition edited by John Henry Newman (1841–1845). John 14:22–27
CHRYSOSTOM. (Hom. lxxiv. 3) Peace I leave with you, My peace I give unto you: He says this to console His disciples, who were now troubled at the prospect of the hatred and opposition which awaited them after His departure.
AUGUSTINE. (Tract. lxxvii. 2) He left no peace in this world; in which we conquer the enemy, and have love one to another: He will give us peace in the world to come, when we shall reign without an enemy, and where we shall be able to avoid disagreement. This peace is Himself, both when we believe that He is, and when we shall see Him as He is. But why does He say, Peace I leave with you, without the My, whereas He puts in My in, My peace I give unto you? Are we to understand My in the former; or is it not rather left out with a meaning? His peace is such peace as He has Himself; the peace which He left us in this world is rather our peace than His. He has nothing to fight against in Himself, because He has no sin: but ours is a peace in which we still say, Forgive us our debts. (Matt. 6:12) And in like manner we have peace between ourselves, because we mutually trust one another, that we mutually love one another. But neither is that a perfect peace; for we do not see into each other’s minds. I could not deny however that these words of our Lord’s may be understood as a simple repetition. He adds, Not as the world giveth, give I unto you: i. e. not as those men, who love the world, give. They give themselves peace, i. e. free, uninterrupted enjoyment of the world. And even when they allow the righteous peace, so far as not to persecute them, yet there cannot be true peace, where there is no true agreement, no union of heart.
CHRYSOSTOM. (Hom. lxxv. 3) External peace is often even hurtful, rather than profitable to those who enjoy it.
AUGUSTINE. (de Verb. Dom. serm. ix) But there is a peace which is serenity of thought, tranquillity of mind, simplicity of heart, the bond of love, the fellowship of charity. None will be able to come to the inheritance of the Lord who do not observe this testament of peace; none be friends with Christ, who are at enmity with the Christians.
Source: Catena Aurea (eCatholic2000)