52 Come, then, let some Magian Zoroaster arrive from a remote part of the globe, crossing over the fiery zone, if we believe Hermippus as an authority. Let these join him too— that Bactrian, whose deeds Ctesias sets forth in the first book of his History; the Armenian, grandson of Hosthanes; and Pamphilus, the intimate friend of Cyrus; Apollonius, Damigero, and Dardanus; Velus, Julianus, and Baebulus; and if there be any other one who is supposed to have special powers and reputation in such magic arts.
Let them grant to one of the people to adapt the mouths of the dumb for the purposes of speech, to unseal the ears of the deaf, to give the natural powers of the eye to those born without sight, and to restore feeling and life to bodies long cold in death. Or if that is too difficult, and if they cannot impart to others the power to do such acts, let themselves perform them, and with their own rites. Whatever noxious herbs the earth brings forth from its bosom, whatever powers those muttered words and accompanying spells contain— these let them add, we envy them not; those let them collect, we forbid them not.
We wish to make trial and to discover whether they can effect, with the aid of their gods, what has often been accomplished by unlearned Christians with a word only.
Source: Against the Heathen (New Advent)