Letters of the Council of Sardica to the Churches of Egyptand of Alexandria, and to all Churches
47 The book of our fellow-minister Marcellus was also read, by which the fraud of Eusebius and his fellows was plainly discovered. For what Marcellus had advanced by way of enquiry, they falsely represented as his professed opinion; but when the subsequent parts of the book were read, and the parts preceding the queries themselves, his faith was found to be correct. He had never pretended, as they positively affirmed, that the Word of God had His beginning from holy Mary, nor that His kingdom had an end; on the contrary he had written that His kingdom was both without beginning and without end. Our fellow-minister Asclepas also produced Reports which had been drawn up at Antioch in the presence of his accusers and Eusebius of Cæsarea, and proved that he was innocent by the declarations of the Bishops who judged his cause. They had good reason therefore, dearly beloved brethren, for not hearkening to our frequent summons, and for deserting the Council. They were driven to this by their own consciences; but their flight only confirmed the proof of their own calumnies, and caused those things to be believed against them, which their accusers, who were present, were asserting and arguing. But besides all these things, they had not only received those who were formerly degraded and ejected on account of the heresy of Arius, but had even promoted them to a higher station, advancing Deacons to the Presbytery, and of Presbyters making Bishops, for no other end, but that they might disseminate and spread abroad impiety, and corrupt the orthodox faith.
48. Their leaders are now, after Eusebius and his fellows, Theodorus of Heraclea, Narcissus of Neronias in Cilicia, Stephanus of Antioch, George of Laodicea, Acacius of Cæsarea in Palestine, Menophantus of Ephesus in Asia, Ursacius of Singidunum in Mœsia, and Valens of Mursa in Pannonia. These men would not permit those who came with them from the East to meet the holy Council, nor even to approach the Church of God; but as they were coming to Sardica, they held Councils in various places by themselves, and made an engagement under threats, that when they came to Sardica, they would not so much as appear at the trial, nor attend the assembling of the holy Council, but simply coming and making known their arrival as a matter of form, would speedily take to flight. This we have been able to ascertain from our fellow-ministers, Macarius of Palestine and Asterius of Arabia, who after coming in their company, separated themselves from their unbelief. These came to the holy Council, and complained of the violence they had suffered, and said that no right act was being done by them; adding that there were many among them who adhered to orthodoxy, but were prevented by those men from coming hither, by means of the threats and promises which they held out to those who wished to separate from them. On this account it was that they were so anxious that all should abide in one dwelling, and would not suffer them to be by themselves even for the shortest space of time.
49. Since then it became us not to hold our peace, nor to pass over unnoticed their calumnies, imprisonments, murders, wounds, conspiracies by means of false letters, outrages, stripping of the virgins, banishments, destruction of the Churches, burnings, translations from small cities to larger dioceses, and above all, the rising of the ill-named Arian heresy by their means against the orthodox faith; we have therefore pronounced our dearly beloved brethren and fellow-ministers Athanasius, Marcellus, and Asclepas, and those who minister to the Lord with them, to be innocent and clear of offense, and have written to the diocese of each, that the people of each Church may know the innocence of their own Bishop, and may esteem him as their Bishop and expect his coming.
And as for those who like wolves have invaded their Churches, Gregory at Alexandria, Basil at Ancyra, and Quintianus at Gaza, let them neither give them the title of Bishop, nor hold any communion at all with them, nor receive letters from them, nor write to them. And for Theodorus, Narcissus, Acacius, Stephanus, Ursacius, Valens, Menophantus, and George, although the last from fear did not come from the East, yet because he was deposed by the blessed Alexander, and because both he and the others were connected with the Arian madness, as well as on account of the charges which lie against them, the holy Council has unanimously deposed them from the Episcopate, and we have decided that they not only are not Bishops, but that they are unworthy of holding communion with the faithful.
For they who separate the Son and alienate the Word from the Father, ought themselves to be separated from the Catholic Church and to be alien from the Christian name. Let them therefore be anathema to you, because they have 'corrupted the word of truth.' It is an Apostolic injunction, 'If any man preach any other Gospel unto you than that you have received, let him be accursed.' Charge your people that no one hold communion with them, for there is no communion of light with darkness; put away from you all these, for there is no concord of Christ in Belial. And take heed, dearly beloved, that you neither write to them, nor receive letters from them; but desire rather, brethren and fellow-ministers, as being present in spirit with our Council, to assent to our judgments by your subscriptions, to the end that concord may be preserved by all our fellow-ministers everywhere. May Divine Providence protect and keep you, dearly beloved brethren, in sanctification and joy.
I, Hosius, Bishop, have subscribed this, and all the rest likewise.
This is the letter which the Council of Sardica sent to those who were unable to attend, and they on the other hand gave their judgment in accordance; and the following are the names both of those Bishops who subscribed in the Council, and of the others also.
50. Hosius of Spain, Julius of Rome by his Presbyters Archidamus and Philoxenus, Protogenes of Sardica, Gaudentius, Macedonius, Severus, Prætextatus, Ursicius, Lucillus, Eugenius, Vitalius, Calepodius, Florentius, Bassus, Vincentius, Stercorius, Palladius, Domitianus, Chalbis, Gerontius, Protasius, Eulogus, Porphyrius, Dioscorus, Zosimus, Januarius, Zosimus, Alexander, Eutychius, Socrates, Diodorus, Martyrius, Eutherius, Eucarpus, Athenodorus, Irenæus, Julianus, Alypius, Jonas, Aetius, Restitutus, Marcellinus, Aprianus, Vitalius, Valens, Hermogenes, Castus, Domitianus, Fortunatius, Marcus, Annianus, Heliodorus, Musæus, Asterius, Paregorius, Plutarchus, Hymenæus, Athanasius, Lucius, Amantius, Arius, Asclepius, Dionysius, Maximus, Tryphon, Alexander, Antigonus, Ælianus, Petrus, Symphorus, Musonius, Eutychus, Philologius, Spudasius, Zosimus, Patricius, Adolius, Sapricius.
From Gaul the following; Maximianus, Verissimus, Victurus, Valentinus, Desiderius, Eulogius, Sarbatius, Dyscolius, Superior, Mercurius, Declopetus, Eusebius, Severinus, Satyrus, Martinus, Paulus, Optatianus, Nicasius, Victor, Sempronius, Valerinus, Pacatus, Jesses, Ariston, Simplicius, Metianus, Amantus, Amillianus, Justinianus, Victorinus, Satornilus, Abundantius, Donatianus, Maximus.
From Africa; Nessus, Gratus, Megasius, Coldæus, Rogatianus, Consortius, Rufinus, Manninus, Cessilianus, Herennianus, Marianus, Valerius, Dynamius, Mizonius, Justus, Celestinus, Cyprianus, Victor, Honoratus, Marinus, Pantagathus, Felix, Baudius, Liber, Capito, Minervalis, Cosmus, Victor, Hesperio, Felix, Severianus, Optantius, Hesperus, Fidentius, Salustius, Paschasius.
From Egypt; Liburnius, Amantius, Felix, Ischyrammon, Romulus, Tiberinus, Consortius, Heraclides, Fortunatius, Dioscorus, Fortunatianus, Bastamon, Datyllus, Andreas, Serenus, Arius, Theodorus, Evagoras, Helias, Timotheus, Orion, Andronicus, Paphnutius, Hermias, Arabion, Psenosiris, Apollonius, Muis, Sarapampon, Philo, Philippus, Apollonius, Paphnutius, Paulus, Dioscorus, Nilammon, Serenus, Aquila, Aotas, Harpocration, Isac, Theodorus, Apollos, Ammonianus, Nilus, Heraclius, Arion, Athas, Arsenius, Agathammon, Theon, Apollonius, Helias, Paninuthius, Andragathius, Nemesion, Sarapion, Ammonius, Ammonius, Xenon, Gerontius, Quintus, Leonides, Sempronianus, Philo, Heraclides, Hieracys, Rufus, Pasophius, Macedonius, Apollodorus, Flavianus, Psaes, Syrus, Apphus, Sarapion, Esaias, Paphnutius, Timotheus, Elurion, Gaius, Musæus, Pistus, Heraclammon, Heron, Helias, Anagamphus, Apollonius, Gaius, Philotas, Paulus, Tithoes, Eudæmon, Julius.
Those on the road of Italy are Probatius, Viator, Facundinus, Joseph, Numedius, Sperantius, Severus, Heraclianus, Faustinus, Antoninus, Heraclius, Vitalius, Felix, Crispinus, Paulianus.
From Cyprus; Auxibius, Photius, Gerasius, Aphrodisius, Irenicus, Nunechius, Athanasius, Macedonius, Triphyllius, Spyridon, Norbanus, Sosicrates.
From Palestine; Maximus, Aetius, Arius, Theodosius, Germanus, Silvanus, Paulus, Claudius, Patricius, Elpidius, Germanus, Eusebius, Zenobius, Paulus, Petrus.
These are the names of those who subscribed to the acts of the Council; but there are very many beside, out of Asia, Phrygia, and Isauria, who wrote in my behalf before this Council was held, and whose names, nearly sixty-three in number, may be found in their own letters. They amount altogether to three hundred and forty-four.
Source: Apologia Contra Arianos (New Advent)