Apologia Contra Arianos

^62. And I would have you yourselves to consider with what exceeding madness they do this. The foolish men carry their maliciousness at their tongues' end. They carry about with them a sort of leaden anger, so that they reciprocally smite one another, and involve us by way of increasing their own punishment. The good teacher is accounted an enemy, while he who clothes himself with the vice of envy, contrary to all justice makes his gain of the gentle temper of the people; he ravages, and consumes, he decks himself out, and recommends himself with false praises; he subverts the truth, and corrupts the faith, until he finds out a hole and hiding-place for his conscience. Thus their very perverseness makes them wretched, while they impudently prefer themselves to places of honour, however unworthy they may be. Ah! What a mischief is this! They say “Such an one is too old; such an one is a mere boy; the office belongs to me; it is due to me, since it is taken away from him. I will gain over all men to my side, and then I will endeavour with my power to ruin him.” Plain indeed is this proclamation of their madness to all the world; the sight of companies, and gatherings, and rowers under command in their offensive cabals. Alas! What preposterous conduct is ours, if I may say it! Do they make an exhibition of their folly in the Church of God? And are they not yet ashamed of themselves? Do they not yet blame themselves? Are they not smitten in their consciences, so that they now at length show that they entertain a proper sense of their deceit and contentiousness? Theirs is the mere force of envy, supported by those baneful influences which naturally belong to it. But those wretches have no power against your Bishop. Believe me, brethren, their endeavours will have no other effect than this, after they have worn down our days, to leave to themselves no place of repentance in this life. Wherefore I beseech you, lend help to yourselves; receive kindly our love, and with all your strength drive away those who desire to obliterate from among us the grace of unanimity; and looking unto God, love one another. I received gladly your Bishop Athanasius, and addressed him in such a manner, as being persuaded that he was a man of God. It is for you to understand these things, not for me to judge of them. I thought it becoming that the most reverend Athanasius himself should convey my salutation to you, knowing his kind care of you, which, in a manner worthy of that peaceable faith which I myself profess, is continually engaged in the good work of declaring saving knowledge, and will be able to exhort you as is suitable, May God preserve you, beloved brethren.

Such was the letter of Constantine.

63. After these occurrences the Meletians remained quiet for a little time, but afterwards showed their hostility again, and contrived the following plot, with the aim of pleasing those who had hired their services. The Mareotis is a country district of Alexandria, in which Meletius was not able to make a schism. Now while the Churches still existed within their appointed limits, and all the Presbyters had congregations in them, and while the people were living in peace, a certain person named Ischyras, who was not a clergyman, but of a worthless disposition, endeavoured to lead astray the people of his own village, declaring himself to be a clergyman. Upon learning this, the Presbyter of the place informed me of it when I was going through my visitation of the Churches, and I sent Macarius the Presbyter with him to summon Ischyras. They found him sick and lying in a cell, and charged his father to admonish his son not to continue any such practices as had been reported against him. But when he recovered from his sickness, being prevented by his friends and his father from pursuing the same course, he fled over to the Meletians; and they communicate with Eusebius and his fellows, and at last that calumny is invented by them, that Macarius had broken a cup, and that a certain Bishop named Arsenius had been murdered by me. Arsenius they placed in concealment, in order that he might seem made away with, when he did not make his appearance; and they carried about a hand, pretending that he had been cut to pieces. As for Ischyras, whom they did not even know, they began to spread a report that he was a Presbyter, in order that what he said about the cup might mislead the people. Ischyras, however, being censured by his friends, came to me weeping, and said that no such thing as they had reported had been done by Macarius, and that himself had been suborned by the Meletians to invent this calumny. And he wrote the following letter.

To the Blessed pope Athanasius, Ischyras sends health in the Lord.

64. As when I came to you, my Lord Bishop, desiring to be received into the Church, you reproved me for what I formerly said, as though I had proceeded to such lengths of my own free choice, I therefore submit to you this my apology in writing, in order that you may understand, that violence was used towards me, and blows inflicted on me by Isaac and Heraclides, and Isaac of Letopolis, and those of their party. And I declare, and take God as my witness in this matter, that of none of the things which they have stated, do I know you to be guilty. For no breaking of a cup or overturning of the Holy Table ever took place, but they compelled me by violent usage to assert all this. And this defence I make and submit to you in writing, desiring and claiming for myself to be admitted among the members of your congregation. I pray that you may have health in the Lord.

I submit this my handwriting to you the Bishop Athanasius in the presence of the Presbyters, Ammonas of Dicella, Heraclius of Phascos, Boccon of Chenebri, Achillas of Myrsine, Didymus of Taphosiris, and Justus from Bomotheus; and of the Deacons, Paul, Peter, and Olympius, of Alexandria, and Ammonius, Pistus, Demetrius, and Gaius, of the Mareotis.

65. Notwithstanding this statement of Ischyras, they again spread abroad the same charges against me everywhere, and also reported them to the Emperor Constantine. He too had heard before of the affair of the cup in Psammathia, when I was there, and had detected the falsehood of my enemies. But now he wrote to Antioch to Dalmatius the Censor requiring him to institute a judicial enquiry respecting the murder. Accordingly the Censor sent me notice to prepare for my defence against the charge. Upon receiving his letters, although at first I paid no regard to the thing because I knew that nothing of what they said was true, yet seeing that the Emperor was moved, I wrote to my fellow-ministers into Egypt, and sent a deacon, desiring to learn something of Arsenius, for I had not seen the man for five or six years. Well, not to relate the matter at length, Arsenius was found in concealment, in the first instance in Egypt, and afterwards my friends discovered him again in concealment in Tyre also. And what was most remarkable, even when he was discovered he would not confess that he was Arsenius, until he was convicted in court before Paul, who was then Bishop of Tyre, and at last out of very shame could not deny it.

This he did in order to fulfil his contract with Eusebius and his fellows, lest, if he were discovered, the game they were playing should at length be broken up; which in fact came to pass. For when I wrote the Emperor word, that Arsenius was discovered, and reminded him of what he had heard in Psammathia concerning Macarius the Presbyter, he stopped the proceedings of the Censor's court, and wrote condemning the proceedings against me as calumnious, and commanded Eusebius and his fellows, who were coming into the East to appear against me, to return. Now in order to show that they accused me of having murdered Arsenius (not to bring forward the letters of many persons on the subject), it shall be sufficient only to produce one from Alexander the Bishop of Thessalonica, from which the tenor of the rest may be inferred. He then being acquainted with the reports which Archaph, who is also called John, circulated against me on the subject of the murder, and having heard that Arsenius was alive, wrote as follows.

Letter of Alexander.

To his dearly beloved son and fellow-minister like-minded, the lord Athanasius, Alexander the Bishop sends health in the Lord.