Apologia Contra Arianos

Having come together out of different Provinces to a great meeting which we have held for the consecration of the Martyry of the Saviour, which has been appointed to the service of God the King of all and of His Christ, by the zeal of our most God-beloved Emperor Constantine, the grace of God has afforded us more abundant rejoicing of heart; which our most God-beloved Emperor himself has occasioned us by his letters, wherein he has stirred us up to do that which is right, putting away all envy from the Church of God, and driving far from us all malice, by which the members of God have been heretofore torn asunder, and that we should with simple and peaceable minds receive Arius and his fellows, whom envy, that enemy of all goodness, has caused for a season to be excluded from the Church. Our most religious Emperor has also in his letter testified to the correctness of their faith, which he has ascertained from themselves, himself receiving the profession of it from them by word of mouth, and has now made manifest to us by subjoining to his own letters the men's orthodox opinion in writing.

85. Every one that hears of these things must see through their treachery. For they made no concealment of what they were doing; unless perhaps they confessed the truth without wishing it. For if I was the hindrance to the admittance of Arius and his fellows into the Church, and if they were received while I was suffering from their plots, what other conclusion can be arrived at, than that these things were done on their account, and that all their proceedings against me, and the story which they fabricated about the breaking of the cup and the murder of Arsenius, were for the sole purpose of introducing impiety into the Church, and of preventing their being condemned as heretics? For this was what the Emperor threatened formerly in his letters to me. And they were not ashamed to write in the manner they did, and to affirm that those persons whom the whole Ecumenical Council anathematized held orthodox sentiments. And as they undertook to say and do anything without scruple, so they were not afraid to meet together 'in a corner,' in order to overthrow, as far as was in their power, the authority of so great a Council.

Moreover, the price which they paid for false testimony yet more fully manifests their wickedness and impious intentions. The Mareotis, as I have already said, is a country district of Alexandria, in which there has never been either a Bishop or a Chorepiscopus; but the Churches of the whole district are subject to the Bishop of Alexandria, and each Presbyter has under his charge one of the largest villages, which are about ten or more in number. Now the village in which Ischyras lives is a very small one, and possesses so few inhabitants, that there has never been a church built there, but only in the adjoining village. Nevertheless, they determined, contrary to ancient usage, to nominate a Bishop for this place, and not only so, but even to appoint one, who was not so much as a Presbyter. Knowing as they did the unusual nature of such a proceeding, yet being constrained by the promises they had given in return for his false impeachment of me, they submitted even to this, lest that abandoned person, if he were ungratefully treated by them, should disclose the truth, and thereby show the wickedness of Eusebius and his fellows. Notwithstanding this he has no church, nor a people to obey him, but is scouted by them all, like a dog, although they have even caused the Emperor to write to the Receiver-General (for everything is in their power), commanding that a church should be built for him, that being possessed of that, his statement may appear credible about the cup and the table. They caused him immediately to be nominated a Bishop also, because if he were without a church, and not even a Presbyter, he would appear to be a false accuser, and a fabricator of the whole matter. At any rate he has no people, and even his own relations are not obedient to him, and as the name which he retains is an empty one, so also the following letter is ineffectual, which he keeps, making a display of it as an exposure of the utter wickedness of himself and of Eusebius and his fellows.

The Letter of the Receiver-General.

Flavius Hemerius sends health to the Tax-collector of the Mareotis.

Ischyras the Presbyter having petitioned the piety of our Lords, Augusti and Cæsars, that a Church might be built in the district of Irene, belonging to Secontarurus, their divinity has commanded that this should be done as soon as possible. Take care therefore, as soon as you receive the copy of the sacred Edict, which with all due veneration is placed above, and the Reports which have been formed before my devotion, that you quickly make an abstract of them, and transfer them to the Order book, so that the sacred command may be put in execution.

86. While they were thus plotting and scheming, I went up and represented to the Emperor the unjust conduct of Eusebius and his fellows, for he it was who had commanded the Council to be held, and his Count presided at it. When he heard my report, he was greatly moved, and wrote to them as follows.

Constantine, Victor, Maximus, Augustus, to the Bishops assembled at Tyre.

I know not what the decisions are which you have arrived at in your Council amidst noise and tumult: but somehow the truth seems to have been perverted in consequence of certain confusions and disorders, in that you, through your mutual contentiousness, which you are resolved should prevail, have failed to perceive what is pleasing to God. However, it will rest with Divine Providence to disperse the mischiefs which manifestly are found to arise from this contentious spirit, and to show plainly to us, whether you, while assembled in that place, have had any regard for the truth, and whether you have made your decisions uninfluenced by either favour or enmity. Wherefore I wish you all to assemble with all speed before my piety in order that you may render in person a true account of your proceedings.

The reason why I have thought good to write thus to you, and why I summon you before me by letter, you will learn from what I am going to say. As I was entering on a late occasion our all-happy home of Constantinople, which bears our name (I chanced at the time to be on horseback), on a sudden the Bishop Athanasius, with certain others whom he had with him, approached me in the middle of the road, so unexpectedly, as to occasion me much amazement. God, who knows all things, is my witness, that I should have been unable at first sight even to recognise him, had not some of my attendants, on my naturally inquiring of them, informed me both who it was, and under what injustice he was suffering. I did not however enter into any conversation with him at that time, nor grant him an interview; but when he requested to be heard I was refusing, and all but gave orders for his removal; when with increasing boldness he claimed only this favour, that you should be summoned to appear, that he might have an opportunity of complaining before me in your presence, of the ill-treatment he has met with. As this appeared to me to be a reasonable request, and suitable to the times, I willingly ordered this letter to be written to you, in order that all of you, who constituted the Council which was held at Tyre, might hasten without delay to the Court of my clemency, so as to prove by facts that you had passed an impartial and uncorrupt judgment. This, I say, you must do before me, whom not even you will deny to be a true servant of God.