Introduction to Proverbs 8:22 continued. Absurdity of supposing a Son or Word created in order to the creation of other creatures; as to the creation being unable to bear God's immediate hand, God condescends to the lowest. Moreover, if the Son a creature, He too could not bear God's hand, and an infiniteseries of media will be necessary. Objected, that, as Moseswho led out the Israelites was a man, so our Lord; but Moseswas not the Agent in creation:— again, that unity is found in created ministrations, but all such ministrations are defective and dependent:— again, that He learned to create, yet could God's Wisdom need teaching? And why should He learn, if the Father works hitherto? If the Son was created to create us, He is for our sake, not we for His
30 First, the Son appears rather to have been for us brought to be, than we for Him; for we were not created for Him, but He is made for us; so that He owes thanks to us, not we to Him, as the woman to the man. 'For the man,' says Scripture, 'was not created for the woman, but the woman for the man.' Therefore, as 'the man is the image and glory of God, and the woman the glory of the man,' so we are made God's image and to His glory; but the Son is our image, and exists for our glory.
And we were brought into being that we might be; but God's Word was made, as you must hold, not that He might be; but as an instrument for our need, so that not we from Him, but He is constituted from our need. Are not men who even conceive such thoughts, more than insensate? For if for us the Word was made, He has not precedence of us with God; for He did not take counsel about us having Him within Him, but having us in Himself, counselled, as they say, concerning His own Word.
But if so, perchance the Father had not even a will for the Son at all; for not as having a will for Him, did He create Him, but with a will for us, He formed Him for our sake; for He designed Him after designing us; so that, according to these irreligious men, henceforth the Son, who was made as an instrument, is superfluous, now that they are made for whom He was created. But if the Son alone was made by God alone, because He could endure it, but we, because we could not, were made by the Word, why does He not first take counsel about the Word, who could endure His making, instead of taking counsel about us?
Or why does He not make more of Him who was strong, than of us who were weak? Or why making Him first, does He not counsel about Him first? Or why counselling about us first, does He not make us first, His will being sufficient for the constitution of all things? But He creates Him first, yet counsels first about us; and He wills us before the Mediator; and when He wills to create us, and counsels about us, He calls us creatures; but Him, whom He frames for us, He calls Son and proper Heir. But we, for whose sake He made Him, ought rather to be called sons; or certainly He, who is His Son, is rather the object of His previous thoughts and of His will, for whom He makes all us. Such the sickness, such the vomit of the heretics.
Source: Four Discourses Against the Arians (New Advent)