Four Discourses Against the Arians

⁷⁹ But if this too fails to persuade them, let them tell us themselves, whether there is any wisdom in the creatures or not? If not how is it that the Apostle complains, 'For after that in the Wisdom of God the world by wisdom knew not God?' or how is it if there is no wisdom, that a 'multitude of wise men ' are found in Scripture? For 'a wise man fears and departs from evil;' and 'through wisdom is a house built;' and the Preacher says, 'A man's wisdom makes his face to shine;' and he blames those who are headstrong thus, 'Say not thou, what is the cause that the former days were better than these? For thou dost not inquire in wisdom concerning this. ' But if, as the Son of Sirach says, 'He poured her out upon all His works; she is with all flesh according to His gift, and He has given her to them that love Him,' and this outpouring is a note, not of the Essence of the Very Wisdom and Only-begotten, but of that wisdom which is imaged in the world, how is it incredible that the All-framing and true Wisdom Itself, whose impress is the wisdom and knowledge poured out in the world, should say, as I have already explained, as if of Itself, 'The Lord created me for His works?' For the wisdom in the world is not creative, but is that which is created in the works, according to which 'the heavens declare the glory of God, and the firmament shows His handywork. ' This if men have within them, they will acknowledge the true Wisdom of God; and will know that they are made really after God's Image. And, as some son of a king, when the father wished to build a city, might cause his own name to be printed upon each of the works that were rising, both to give security to them of the works remaining, by reason of the show of his name on everything, and also to make them remember him and his father from the name, and having finished the city might be asked concerning it, how it was made, and then would answer, 'It is made securely, for according to the will of my father, I am imaged in each work, for my name was made in the works;' but saying this, he does not signify that his own essence is created, but the impress of himself by means of his name; in the same manner, to apply the illustration, to those who admire the wisdom in the creatures, the true Wisdom makes answer, 'The Lord created me for the works,' for my impress is in them; and I have thus condescended for the framing of all things.

80. Moreover, that the Son should be speaking of the impress that is within us as if it were Himself, should not startle any one, considering (for we must not shrink from repetition) that, when Saul was persecuting the Church, in which was His impress and image, He said, as if He were Himself under persecution, 'Saul, why do you persecute Me?' Therefore (as has been said), as, supposing the impress itself of Wisdom which is in the works had said, 'The Lord created me for the works,' no one would have been startled, so, if He, the True and Framing Wisdom, the Only-begotten Word of God, should use what belongs to His image as about Himself, namely, 'The Lord created me for the works,' let no one, overlooking the wisdom created in the world and in the works, think that 'He created' is said of the Substance of the Very Wisdom, lest, diluting the wine with water, he be judged a defrauder of the truth. For It is Creative and Framer; but Its impress is created in the works, as the copy of the image. And He says, 'Beginning of ways,' since such wisdom becomes a sort of beginning. and, as it were, rudiments of the knowledge of God; for a man entering, as it were, upon this way first, and keeping it in the fear of God (as Solomon says, 'The fear of the Lord is the beginning of wisdom'), then advancing upwards in his thoughts and perceiving the Framing Wisdom which is in the creation, will perceive in It also Its Father, as the Lord Himself has said, 'He that has seen Me, has seen the Father,' and as John writes, 'He who acknowledges the Son, has the Father also. ' And He says, 'Before the world He founded me,' since in Its impress the works remain settled and eternal. Then, lest any, hearing concerning the wisdom thus created in the works, should think the true Wisdom, God's Son, to be by nature a creature, He has found it necessary to add, 'Before the mountains, and before the earth, and before the waters, and before all hills He begets me,' that in saying, 'before every creature' (for He includes all the creation under these heads), He may show that He is not created together with the works according to Essence. For if He was created 'for the works,' yet is before them, it follows that He is in being before He was created. He is not then a creature by nature and essence, but as He Himself has added, an Offspring. But in what differs a creature from an offspring, and how it is distinct by nature, has been shown in what has gone before.

81. But since He proceeds to say, 'When He prepared the heaven, I was present with Him,' we ought to know that He says not this as if without Wisdom the Father prepared the heaven or the clouds above (for there is no room to doubt that all things are created in Wisdom, and without It was made not even one thing); but this is what He says, 'All things took place in Me and through Me, and when there was need that Wisdom should be created in the works, in My Essence indeed I was with the Father, but by a condescension to things originate, I was disposing over the works My own impress, so that the whole world as being in one body, might not be at variance but in concord with itself.' All those then who with an upright understanding, according to the wisdom given unto them, come to contemplate the creatures, are able to say for themselves, 'By Your appointment all things continue;' but they who make light of this must be told, 'Professing themselves to be wise, they became fools;' for 'that which may be known of God is manifest in them; for God has revealed it unto them; for the invisible things of Him from the creation of the world are clearly seen, being perceived by the things that are made, even His eternal Power and Godhead, so that they are without excuse. Because that when they knew God, they glorified Him not as God, but served the creature more than the Creator of all, who is blessed for ever. Amen. ' And they will surely be shamed at hearing, 'For, after that in the wisdom of God (in the mode we have explained above), the world by wisdom knew not God, it pleased God by the foolishness of the preaching to save them that believe.' For no longer, as in the former times, God has willed to be known by an image and shadow of wisdom, that namely which is in the creatures, but He has made the true Wisdom Itself to take flesh, and to become man, and to undergo the death of the cross; that by the faith in Him, henceforth all that believe may obtain salvation. However, it is the same Wisdom of God, which through Its own Image in the creatures (whence also It is said to be created), first manifested Itself, and through Itself Its own Father; and afterwards, being Itself the Word, has 'become flesh,' as John says, and after abolishing death and saving our race, still more revealed Himself and through Him His own Father, saying, 'Grant unto them that they may know You the only true God, and Jesus Christ whom You have sent. '