Historia Arianorum

If therefore, as he declares in his letters, he desired to observe his sire's practice, why did he first send out Gregory, and now this George, the eater of stores? Why does he endeavour so earnestly to introduce into the Church these Arians, whom his father named Porphyrians, and banish others while he patronises them? Although his father admitted Arius to his presence, yet when Arius perjured himself and burst asunder he lost the compassion of his father; who, on learning the truth, condemned him as an heretic.

Why moreover, while pretending to respect the Canon of the Church, has he ordered the whole course of his conduct in opposition to them? For where is there a Canon that a Bishop should be appointed from Court? Where is there a Canon that permits soldiers to invade Churches? What tradition is there allowing counts and ignorant eunuchs to exercise authority in Ecclesiastical matters, and to make known by their edicts the decisions of those who bear the name of Bishops? He is guilty of all manner of falsehood for the sake of this unholy heresy.

At a former time he sent out Philagrius as Prefect a second time, in opposition to the opinion of his father, and we see what has taken place now. Nor 'for his brother's sake' does he speak the truth. For after his death he wrote not once nor twice, but three times to the Bishop, and repeatedly promised him that he would not change his behaviour towards him, but exhorted him to be of good courage, and not suffer any one to alarm him, but to continue to abide in his Church in perfect security. He also sent his commands by Count Asterius, and Palladius the Notary, to Felicissimus, who was then Duke, and to the Prefect Nestorius, that if either Philip the Prefect, or any other should venture to form any plot against Athanasius, they should prevent it.