Historia Arianorum

Now what is yet wanting to make him Antichrist? Or what more could Antichrist do at his coming than this man has done? Will he not find when he comes that the way has been already prepared for him by this man easily to deceive the people? Again, he claims to himself the right of deciding causes, which he refers to the Court instead of the Church, and presides at them in person. And strange it is to say, when he perceives the accusers at a loss, he takes up the accusation himself, so that the injured party may no longer be able to defend himself on account of the violence which he displays.

This he did in the proceedings against Athanasius. For when he saw the boldness of the Bishops Paulinus, Lucifer, Eusebius, and Dionysius, and how out of the recantation of Ursacius and Valens they confuted those who spoke against the Bishop, and advised that Valens and his fellows should no longer be believed, since they had already retracted what they now asserted, he immediately stood up and said, 'I am now the accuser of Athanasius; on my account you must believe what these assert.'

And then, when they said—'But how can you be an accuser, when the accused person is not present? For if you are his accuser, yet he is not present, and therefore cannot be tried. And the cause is not one that concerns Rome, so that you should be believed as being the Emperor; but it is a matter that concerns a Bishop; for the trial ought to be conducted on equal terms both to the accuser and the accused. And besides, how can you accuse him? For you could not be present to witness the conduct of one who lived at so great a distance from you; and if you speak but what you have heard from these, you ought also to give credit to what he says; but if you will not believe him, while you do believe them, it is plain that they assert these things for your sake, and accuse Athanasius only to gratify you?'— when he heard this, thinking that what they had so truly spoken was an insult to himself, he sent them into banishment; and being exasperated against Athanasius, he wrote in a more savage strain, requiring that he should suffer what has now befallen him, and that the Churches should be given up to the Arians, and that they should be allowed to do whatever they pleased.