Letters

^4. But God, who is good, multiplied His loving-kindness towards us, not only when He granted the common salvation of us all through His Word, but now also, when enemies have persecuted us, and have sought to seize upon us. As the blessed Paul says in a certain place, when describing the incomprehensible riches of Christ: 'But God, being rich in mercy, for the great love wherewith He loved us, even when we were dead in follies and sins, quickened us with Christ.' For the might of man and of all creatures, is weak and poor; but the Might which is above man, and uncreated, is rich and incomprehensible, and has no beginning, but is eternal. He does not then possess one method only of healing, but being rich, He works in various manners for our salvation by means of His Word, Who is not restricted or hindered in His dealings towards us; but since He is rich and manifold, He varies Himself according to the individual capacity of each soul. For He is the Word and the Power and the Wisdom of God, as Solomon testifies concerning Wisdom, that 'being one, it can do all things, and remaining in itself, it makes all things new; and passing upon holy souls, fashions the friends of God and the prophets. ' To those then who have not yet attained to the perfect way He becomes like a sheep giving milk, and this was administered by Paul: 'I have fed you with milk, not with meat.' To those who have advanced beyond the full stature of childhood, but still are weak as regards perfection, He is their food, according to their capacity, being again administered by Paul, 'Let him that is weak eat herbs.' But as soon as ever a man begins to walk in the perfect way, he is no longer fed with the things before mentioned, but he has the Word for bread, and flesh for food, for it is written, 'Strong meat is for those who are of full age, for those who, by reason of their capacity, have their senses exercised.' And further, when the word is sown it does not yield a uniform produce of fruit in this human life, but one various and rich; for it brings forth, some an hundred, and some sixty, and some thirty, as the Saviour teaches— that Sower of grace, and Bestower of the Spirit. And this is no doubtful matter, nor one that admits no confirmation; but it is in our power to behold the field which is sown by Him; for in the Church the word is manifold and the produce rich. Not with virgins alone is such a field adorned; nor with monks alone, but also with honourable matrimony and the chastity of each one. For in sowing, He did not compel the will beyond the power. Nor is mercy confined to the perfect, but it is sent down also among those who occupy the middle and the third ranks, so that He might rescue all men generally to salvation. To this intent He has prepared many mansions with the Father, so that although the dwelling-place is various in proportion to the advance in moral attainment, yet all of us are within the wall, and all of us enter within the same fence, the adversary being cast out, and all his host expelled thence. For apart from light there is darkness, and apart from blessing there is a curse, the devil also is apart from the saints, and sin far from virtue. Therefore the Gospel rebukes Satan, saying, 'Get behind Me, Satan.' But us it calls to itself, saying, 'Enter in at the strait gate.' And again, 'Come, blessed of My Father, inherit the kingdom which is prepared for you. ' So also the Spirit cried aforetime in the Psalms, saying, 'Enter into His gates with psalms. ' For through virtue a man enters in unto God, as Moses did into the thick cloud where God was. But through vice a man goes out from the presence of the Lord; as Cain when he had slain his brother, went out, as far as his will was concerned, from before the face of God; and the Psalmist enters, saying, 'And I will go in to the altar of God, even to the God that delights my youth. ' But of the devil the Scripture bears witness, that the devil went out from before God, and smote Job with sore boils. For this is the characteristic of those who go out from before God— to smite and to injure the men of God. And this is the characteristic of those who fall away from the faith— to injure and persecute the faithful. The saints on the other hand, take such to themselves and look upon them as friends; as also the blessed David, using openness of speech, says, 'My eyes are on the faithful of the earth, that they may dwell with me.' But those that are weak in the faith, Paul urges that we should especially take to ourselves. For virtue is philanthropic, just as in men of an opposite character, sin is misanthropic. So Saul, being a sinner, persecuted David, whereas David, though he had a good opportunity, did not kill Saul. Esau too persecuted Jacob, while Jacob overcame his wickedness by meekness. And those eleven sold Joseph, but Joseph, in his loving-kindness, had pity on them.