Letters

^4. Therefore, the God of all, 'Who makes His angels [spirits],' is a spirit, 'and His ministers a flame of fire. ' Wherefore, in the departure from Egypt, He forbade the multitude to touch the mountain, where God was appointing them the law, because they were not of this character. But He called blessed Moses to it, as being fervent in spirit, and possessing unquenchable grace, saying, 'Let Moses alone draw near.' He entered into the cloud also, and when the mountain was smoking, he was not injured; but rather, through 'the words of the Lord, which are choice silver purified in the earth,' he descended purified. Therefore the blessed Paul, when desirous that the grace of the Spirit given to us should not grow cold, exhorts, saying, 'Quench not the Spirit.' For so shall we remain partakers of Christ, if we hold fast to the end the Spirit given at the beginning. For he said, 'Quench not;' not because the Spirit is placed in the power of men, and is able to suffer anything from them; but because bad and unthankful men are such as manifestly wish to quench it, since they, like the impure, persecute the Spirit with unholy deeds. 'For the holy Spirit of discipline will flee deceit, nor dwell in a body that is subject unto sin; but will remove from thoughts that are without understanding.' Now they being without understanding, and deceitful, and lovers of sin, walk still as in darkness, not having that 'Light which lights every man that comes into the world.' Now a fire such as this laid hold of Jeremiah the prophet, when the word was in him as a fire, and he said, 'I pass away from every place, and am not able to endure it. ' And our Lord Jesus Christ, being good and a lover of men, came that He might cast this upon earth, and said, 'And what? Would that it were already kindled!' For He desired, as He testified in Ezekiel, the repentance of a man rather than his death; so that evil should be entirely consumed in all men, that the soul, being purified, might be able to bring forth fruit; for the word which is sown by Him will be productive, some thirty, some sixty, some an hundred. Thus, for instance, those who were with Cleopas, although infirm at first from lack of knowledge, yet afterwards were inflamed with the words of the Saviour, and brought forth the fruits of the knowledge of Him. The blessed Paul also, when seized by this fire, revealed it not to flesh and blood, but having experienced the grace, he became a preacher of the Word. But not such were those nine lepers who were cleansed from their leprosy, and yet were unthankful to the Lord who healed them; nor Judas, who obtained the lot of an apostle, and was named a disciple of the Lord, but at last, 'while eating bread with the Saviour, lifted up his heel against Him, and became a traitor. ' But such men have the due reward of their folly, since their expectation will be vain through their ingratitude; for there is no hope for the ungrateful, the last fire, prepared for the devil and his angels, awaits those who have neglected divine light. Such then is the end of the unthankful.