Confessions

^1. O My God, let me with gratitude remember and confess unto You Your mercies bestowed upon me. Let my bones be steeped in Your love, and let them say, Who is like You, O Lord? “You have loosed my bonds, I will offer unto You the sacrifice of thanksgiving.” And how You have loosed them I will declare; and all who worship You when they hear these things shall say: “Blessed be the Lord in heaven and earth, great and wonderful is His name.” Your words had stuck fast into my breast, and I was hedged round about by You on every side. Of Your eternal life I was now certain, although I had seen it “through a glass darkly.” Yet I no longer doubted that there was an incorruptible substance, from which was derived all other substance; nor did I now desire to be more certain of You, but more steadfast in You. As for my temporal life, all things were uncertain, and my heart had to be purged from the old leaven. The “Way,” the Saviour Himself, was pleasant unto me, but as yet I disliked to pass through its straightness. And Thou put into my mind, and it seemed good in my eyes, to go unto Simplicianus, who appeared to me a faithful servant of Yours, and Your grace shone in him. I had also heard that from his very youth he had lived most devoted to You. Now he had grown into years, and by reason of so great age, passed in such zealous following of Your ways, he appeared to me likely to have gained much experience; and so in truth he had. Out of which experience I desired him to tell me (setting before him my griefs) which would be the most fitting way for one afflicted as I was to walk in Your way.

2. For the Church I saw to be full, and one went this way, and another that. But it was displeasing to me that I led a secular life; yea, now that my passions had ceased to excite me as of old with hopes of honour and wealth, a very grievous burden it was to undergo so great a servitude. For, compared with Your sweetness, and the beauty of Your house, which I loved, those things delighted me no longer. But still very tenaciously was I held by the love of women; nor did the apostle forbid me to marry, although he exhorted me to something better, especially wishing that all men were as he himself was. But I, being weak, made choice of the more agreeable place, and because of this alone was tossed up and down in all beside, faint and languishing with withering cares, because in other matters I was compelled, though unwilling, to agree to a married life, to which I was given up and enthralled. I had heard from the mouth of truth that “there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake;” but, says He, “he that is able to receive it, let him receive it.” Vain, assuredly, are all men in whom the knowledge of God is not, and who could not, out of the good things which are seen, find out Him who is good. But I was no longer in that vanity; I had surmounted it, and by the united testimony of Your whole creation had found You, our Creator, and Your Word, God with You, and together with You and the Holy Ghost one God, by whom You created all things. There is yet another kind of impious men, who “when they knew God, they glorified Him not as God, neither were thankful.” Into this also had I fallen; but Your right hand held me up, and bore me away, and You placed me where I might recover. For You have said unto man, “Behold, the fear of the Lord, that is wisdom;” and desire not to seem wise, because, “Professing themselves to be wise, they became fools.” But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.