Letters

^32. But perhaps our objectors find it impossible to believe in regard to this divine miracle that the heated moist air of the belly, whereby food is dissolved, could be so moderated in temperature as to preserve the life of a man. If so, with how much greater force might they pronounce it incredible that the three young men cast into the furnace by the impious king walked unharmed in the midst of the flames! If, therefore, these objectors refuse to believe any narrative of a divine miracle, they must be refuted by another line of argument. For it is incumbent on them in that case not to single out some one to be objected to, and called in question as incredible, but to denounce as incredible all narratives in which miracles of the same kind or more remarkable are recorded. And yet, if this which is written concerning Jonah were said to have been done by Apuleius of Madaura or Apollonius of Tyana, by whom they boast, though unsupported by reliable testimony, that many wonders were performed (albeit even the devils do some works like those done by the holy angels, not in truth, but in appearance, not by wisdom, but manifestly by subtlety)—if, I say, any such event were narrated in connection with these men to whom they give the flattering name of magicians or philosophers, we should hear from their mouths sounds not of derision, but of triumph. Be it so, then; let them laugh at our Scriptures; let them laugh as much as they can, when they see themselves daily becoming fewer in number, while some are removed by death, and others by their embracing the Christian faith, and when all those things are being fulfilled which were predicted by the prophets who long ago laughed at them, and said that they would fight and bark against the truth in vain, and would gradually come over to our side; and who not only transmitted these statements to us, their descendants, for our learning, but promised that they should be fulfilled in our experience.