Letters

^37. What, then, could be more palpable than the fulfilment of this prophecy in the accomplishment of the things foretold? That Worm was indeed despised when He hung upon the cross, as is written in the same psalm: “They shoot out the lip, they shake the head, saying, He trusted in the Lord that he would deliver him; let him deliver him, seeing he delighted in him;” and again, when this was fulfilled which the psalm foretold, “They pierced my hands and my feet. They have told all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture,” — circumstances which are in that ancient book described when future by the prophet with as great plainness as they are now recorded in the gospel history after their occurrence. But if in His humiliation that Worm was despised, is He to be still despised when we behold the accomplishment of those things which are predicted in the latter part of the same psalm: “All the ends of the world shall remember, and turn unto the Lord; and all the kindreds of the nations shall worship in His presence. For the kingdom is the Lord's; and He shall govern among the nations”? Thus the Ninevites “remembered, and turned unto the Lord.” The salvation granted to the Gentiles on their repentance, which was thus so long before prefigured, Israel then, as represented by Jonah, regarded with grief, as now their nation grieves, bereft of their shadow, and vexed with the heat of their tribulations. Any one is at liberty to open up with a different interpretation, if only it be in harmony with the rule of faith, all the other particulars which are hidden in the symbolic history of the prophet Jonah; but it is obvious that it is not lawful to interpret the three days which he passed in the belly of the whale otherwise than as it has been revealed by the heavenly Master Himself in the gospel, as quoted above.