Letters

^5. Lest, however, any one should think that those servants of God, whose death at the hand of barbarians you relate, ought to have been delivered from them in the same manner as the three young men were delivered from the fire, and Daniel from the lions, let such an one know that these miracles were performed in order that the kings by whom they were delivered to these punishments might believe that they worshipped the true God. For in His hidden counsel and mercy God was in this manner making provision for the salvation of these kings. It pleased Him, however, to make no such provision in the case of Antiochus the king, who cruelly put the Maccabees to death; but He punished the heart of the obdurate king with sharper severity through their most glorious sufferings. Yet read what was said by even one of them— the sixth who suffered: “After him they brought also the sixth, who, being ready to die, said, 'Be not deceived without cause; for we suffer these things for ourselves, having sinned against God: therefore marvellous things are done unto us; but think not you that takest in hand to strive against God and His law that you shall escape unpunished.'” You see how these also are wise in the exercise of humility and sincerity, confessing that they are chastened because of their sins by the Lord, of whom it is written: “Whom the Lord loves He corrects,” and “He scourges every son whom He receives;” wherefore the Apostle says also, “If we would judge ourselves, we should not be judged; but when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”