Letters

^7. Let my critics, therefore, seek other passages to censure, not only in my other more hastily published works, but also in these books of mine on Free Will. For I by no means deny that they may in this search discover opportunities of conferring a benefit on me; for if the books, having passed into so many hands, cannot now be corrected, I myself may, being still alive. Those words, however, so carefully selected by me to avoid committing myself to any one of the four opinions or theories regarding the soul's origin, are liable to censure only from those who think that my hesitation as to any definite view in a matter so obscure is blameworthy; against whom I do not defend myself by saying that I think it right to pronounce no opinion whatever on the subject, seeing that I have no doubt either that the soul is immortal -- not in the same sense in which God is immortal, who alone has immortality, but in a certain way peculiar to itself -- or that the soul is a creature and not a part of the substance of the Creator, or as to any other thing which I regard as most certain concerning its nature. But seeing that the obscurity of this most mysterious subject, the origin of the soul, compels me to do as I have done, let them rather stretch out a friendly hand to me, confessing my ignorance, and desiring to know whatever is the truth on the subject; and let them, if they can, teach or demonstrate to me what they may either have learned by the exercise of sound reason, or have believed on indisputably plain testimony of the divine oracles. For if reason be found contradicting the authority of Divine Scriptures, it only deceives by a semblance of truth, however acute it be, for its deductions cannot in that case be true. On the other hand, if, against the most manifest and reliable testimony of reason, anything be set up claiming to have the authority of the Holy Scriptures, he who does this does it through a misapprehension of what he has read, and is setting up against the truth not the real meaning of Scripture, which he has failed to discover, but an opinion of his own; he alleges not what he has found in the Scriptures, but what he has found in himself as their interpreter.