Letters

^6. Hence it comes that that most devoted lover of righteousness exclaims," Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (As it is written, For Your sake we are killed all the day long; we are accounted as sheep for the slaughter.) Nay, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." Observe how he does not say simply, "Who shall separate us from Christ?" but, indicating that by which we cling to Christ, he says, "Who shall separate us from the love of Christ?" We cling to Christ, then, by love, not by fear of punishment. Again, after having enumerated those things which seem to be sufficiently fierce, but have not sufficient force to effect a separation, he has, in the conclusion, called that the love of God which he had previously spoken of as the love of Christ. And what is this "love of Christ" but love of righteousness? For it is said of Him that He "is made of God unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glories, let him glory in the Lord." As, therefore he is superlatively wicked who is not deterred even by the penalty of bodily sufferings from the vile works of sordid pleasure, so is he superlatively righteous who is not restrained even by the fear of bodily sufferings from the holy works of most glorious love.