Letters

^5. Consider the divine Scriptures, and examine them to the utmost of your ability, and see whether this was ever done by any one of the just and faithful, though subjected to the most grievous evils by persons who were endeavouring to drive them, not to eternal life, to which you are being compelled by us, but to eternal death. I have heard that you say that the Apostle Paul intimated the lawfulness of suicide, when he said, “Though I give my body to be burned,” supposing that because he was there enumerating all the good things which are of no avail without charity, such as the tongues of men and of angels, and all mysteries, and all knowledge, and all prophecy, and the distribution of one's goods to the poor, he intended to include among these good things the act of bringing death upon one-self. But observe carefully and learn in what sense Scripture says that any man may give his body to be burned. Certainly not that any man may throw himself into the fire when he is harassed by a pursuing enemy, but that, when he is compelled to choose between doing wrong and suffering wrong, he should refuse to do wrong rather than to suffer wrong, and so give his body into the power of the executioner, as those three men did who were being compelled to worship the golden image, while he who was compelling them threatened them with the burning fiery furnace if they did not obey. They refused to worship the image: they did not cast themselves into the fire, and yet of them it is written that they “yielded their bodies, that they might not serve nor worship any god except their own God.” This is the sense in which the apostle said, “If I give my body to be burned.”