Letters

^12. Keep your clothes in one place, under the care of one or two, or as many as may be required to shake them so as to keep them from being injured by moths; and as your food is supplied from one storeroom, let your clothes be provided from one wardrobe. And whatever may be brought out to you as wearing apparel suitable for the season, regard it, if possible, as a matter of no importance whether each of you receives the very same article of clothing which she had formerly laid aside, or one receive what another formerly wore, provided only that what is necessary be denied to no one. But if contentions and murmurings are occasioned among you by this, and some one of you complains that she has received some article of dress inferior to that which she formerly wore, and thinks it beneath her to be so clothed as her other sister was, by this prove your own selves, and judge how far deficient you must be in the inner holy dress of the heart, when you quarrel with each other about the clothing of the body. Nevertheless, if your infirmity is indulged by the concession that you are to receive again the identical article which you had laid aside, let whatever you put past be nevertheless, kept in one place, and in charge of the ordinary keepers of the wardrobe; it being, of course, understood that no one is to work in making any article of clothing or for the couch, or any girdle, veil, or head-dress, for her own private comfort, but that all your works be done for the common good of all, with greater zeal and more cheerful perseverance than if you were each working for your individual interest. For the love concerning which it is written, “Charity seeks not her own,” is to be understood as that which prefers the common good to personal advantage, not personal advantage to the common good. Therefore the more fully that you give to the common good a preference above your personal and private interests, the more fully will you be sensible of progress in securing that, in regard to all those things which supply wants destined soon to pass away, the charity which abides may hold a conspicuous and influential place. An obvious corollary from these rules is, that when persons of either sex bring to their own daughters in the monastery, or to inmates belonging to them by any other relationship, presents of clothing or of other articles which are to be regarded as necessary, such gifts are not to be received privately, but must be under the control of the prioress, that, being added to the common stock, they may be placed at the service of any inmate to whom they may be necessary. If any one conceal any gift bestowed on her, let sentence be passed on her as guilty of theft.