Letters

^14. Quarrels should be unknown among you, or at least, if they arise, they should as quickly as possible be ended, lest anger grow into hatred, and convert “a mote into a beam,” and make the soul chargeable with murder. For the saying of Scripture: “He that hates his brother is a murderer,” does not concern men only, but women also are bound by this law through its being enjoined on the other sex, which was prior in the order of creation. Let her, whoever she be, that shall have injured another by taunt or abusive language, or false accusation, remember to remedy the wrong by apology as promptly as possible, and let her who was injured grant forgiveness without further disputation. If the injury has been mutual, the duty of both parties will be mutual forgiveness, because of your prayers, which, as they are more frequent, ought to be all the more sacred in your esteem. But the sister who is prompt in asking another whom she confesses that she has wronged to grant her forgiveness is, though she may be more frequently betrayed by a hasty temper, better than another who, though less irascible, is with more difficulty persuaded to ask forgiveness. Let not her who refuses to forgive her sister expect to receive answers to prayer: as for any sister who never will ask forgiveness, or does not do it from the heart, it is no advantage to such an one to be in a monastery, even though, perchance, she may not be expelled. Wherefore abstain from hard words; but if they have escaped your lips, be not slow to bring words of healing from the same lips by which the wounds were inflicted. When, however, the necessity of discipline compels you to use hard words in restraining the younger inmates, even though you feel that in these you have gone too far, it is not imperative on you to ask their forgiveness, lest while undue humility is observed by you towards those who ought to be subject to you, the authority necessary for governing them be impaired; but pardon must nevertheless be sought from the Lord of all, who knows with what goodwill you love even those whom you reprove it may be with undue severity. The love which you bear to each other must be not carnal, but spiritual: for those things which are practised by immodest women in shameful frolic and sporting with one another ought not even to be done by those of your sex who are married, or are intending to marry, and much more ought not to be done by widows or chaste virgins dedicated to be hand-maids of Christ by a holy vow.