Letters

^9. If those who are weak in consequence of their early training are treated somewhat differently in regard to food, this ought not to be vexatious or seem unjust to others whom a different training has made more robust. And let them not esteem these weaker ones more favoured than themselves, because they receive a fare somewhat less frugal than their own, but rather congratulate themselves on enjoying a vigour of constitution which the others do not possess. And if to those who have entered the monastery after a more delicate upbringing at home, there be given any food, clothing, couch, or covering which to others who are stronger, and in that respect more favourably circumstanced, is not given, the sisters to whom these indulgences are not given ought to consider how great a descent the others have made from their style of living in the world to that which they now have, although they may not have been able to come altogether down to the severe simplicity of others who have a more hardy constitution. And when those who were originally more wealthy see others receiving— not as mark of higher honour, but out of consideration for infirmity— more largely than they do themselves, they ought not to be disturbed by fear of any such detestable perversion of monastic discipline as this, that the poor are to be trained to luxury in a monastery in which the wealthy are, so far as they can bear it, trained to hardships. For, of course, as those who are ill must take less food, otherwise they would increase their disease, so after illness, those who are convalescent must, in order to their more rapid recovery, be so nursed— even though they may have come from the lowest poverty to the monastery— as if their recent illness had conferred on them the same claim for special treatment as their former style of living confers upon those who, before entering the monastery, were rich. So soon, however, as they regain their wonted health, let them return to their own happier mode of living, which, as involving fewer wants, is more suitable for those who are servants of God; and let not inclination detain them when they are strong in that amount of ease to which necessity had raised them when they were weak. Let those regard themselves as truly richer who are endowed with greater strength to bear hardships. For it is better to have fewer wants than to have larger resources.