Letters

^8. Perhaps you defend yourself by replying that the blame here ought rather to rest on persons who have injured you, and, instead of justly requiting the services rendered by you in your office, have returned evil for good. These matters I am not able to examine and judge. I beseech you rather to contemplate and inquire into the matter, in which you know that you have to do not with men at all, but with God; living in Christ as a believer, you are bound to fear lest you offend Him. For my attention is more engaged by higher causes, believing that men ought to ascribe Africa's great calamities to their own sins. Nevertheless, I would not wish you to belong to the number of those wicked and unjust men whom God uses as instruments in inflicting temporal punishments on whom He pleases; for He who justly employs their malice to inflict temporal judgments on others, reserves eternal punishments for the unjust themselves if they be not reformed. Be it yours to fix your thoughts on God, and to look to Christ, who has conferred on you so great blessings and endured for you so great sufferings. Those who desire to belong to His kingdom, and to live for ever happily with Him and under Him, love even their enemies, do good to them that hate them, and pray for those from whom they suffer persecution; and if, at any time, in the way of discipline they use irksome severity, yet they never lay aside the sincerest love. If these benefits, though earthly and transitory, are conferred on you by the Roman Empire,— for that empire itself is earthly, not heavenly, and cannot bestow what it has not in its power—if, I say, benefits are conferred on you, return not evil for good; and if evil be inflicted on you, return not evil for evil. Which of these two has happened in your case I am unwilling to discuss, I am unable to judge. I speak to a Christian— return not either evil for good, nor evil for evil.