Letters

^13. There are some who think that bishops and clergy may, by not fleeing but remaining in such dangers, cause the people to be misled, because, when they see those who are set over them remaining, this makes them not flee from danger. It is easy for them, however, to obviate this objection, and the reproach of misleading others, by addressing their congregations, and saying: “Let not the fact that we are not fleeing from this place be the occasion of misleading you, for we remain here not for our own sakes but for yours, that we may continue to minister to you whatever we know to be necessary to your salvation, which is in Christ; therefore, if you choose to flee, you thereby set us also at liberty from the obligations by which we are bound to remain.” This, I think, ought to be said, when it seems to be truly advantageous to remove to places of greater security. If, after such words have been spoken in their hearing, either all or some shall say: “We are at His disposal from whose anger none can escape wherever they may go, and whose mercy may be found wherever their lot is cast by those who, whether hindered by known insuperable difficulties, or unwilling to toil after unknown refuges, in which perils may be only changed not finished, prefer not to go away elsewhere,”— most assuredly those who thus resolve to remain ought not to be left destitute of the service of Christian ministers. If, on the other hand after hearing their bishops and clergy speak as above, the people prefer to leave the place, to remain behind them is not now the duty of those who were only remaining for their sakes, because none are left there on whose account it would still be their duty to remain.