Letters

¹ I know that it is not on the possession of good talents and a liberal education that the salvation of the soul depends; but when I hear of any one who is thus endowed holding a different view from that which truth imperatively insists upon on a point which admits of very easy examination, the more I wonder at such a man, the more I burn with desire to make his acquaintance, and to converse with him; or if that be impossible, I long to bring his mind and mine into contact by exchanging letters, which wing their flight even between places far apart.

As I have heard that you are such a man as I have spoken of, I grieve that you should be severed and shut out from the Catholic Church, which is spread abroad throughout the whole world, as was foretold by the Holy Spirit. What your reason for this separation is I do not know. For it is not disputed that the party of Donatus is wholly unknown to a great part of the Roman world, not to speak of the barbarian nations (to whom also the apostle said that he was a debtor) whose communion in the Christian faith is joined with ours, and that in fact they do not even know at all when or upon what account the dissension began.

Now, unless you admit these Christians to be innocent of those crimes with which you charge the Christians of Africa, you must confess that all of you are defiled by participation in the wicked actions of all worthless characters, so long as they succeed (to put the matter mildly) in escaping detection among you. For you do occasionally expel a member from your communion, in which case his expulsion takes place only after he has committed the crime for which he merited expulsion.

Is there not some intervening time during which he escapes detection before he is discovered, convicted, and condemned by you? I ask, therefore, whether he involved you in his defilement so long as he was not discovered by you? You answer, “By no means.” If, then, he were not to be discovered at all, he would in that case never involve you in his defilement; for it sometimes happens that the crimes committed by men come to light only after their death, yet this does not bring guilt upon those Christians who communicated with them while they were alive. Why, then, have you severed yourselves by so rash and profane schism from the communion of innumerable Eastern Churches, in which all that you truly or falsely affirm to have been done in Africa has been and still is utterly unknown?