Letters

^4. Moreover, as to the oracles of God, is it not true that they are lightly touched rather than grasped and handled by us, seeing that in by far the greater part of them we do not already possess opinions definite and ascertained, but are rather inquiring what our opinion ought to be? And this caution, though attended with abundant disquietude, is much better than the rashness of dogmatic assertion. Also, if a man is not carnally minded (which the apostle says is death), will he not be a great cause of offense to those who are still carnally minded, in many parts of Scripture in the exposition of which to say what you believe is most perilous, and to refrain from saying it is most grievous, and to say something else than what you believe is most pernicious? Nay more, when in the discourses or writings of those who are within the Church we find some things censurable, and do not conceal our disapprobation (supposing such correction to be according to the freedom of brotherly love), how great a sin is committed against us when we are suspected of being actuated in this by envy and not by goodwill! And how much do we sin against others, when we in like manner impute to those who find fault with our opinions a desire rather to wound than to correct us! Verily, there arise usually from this cause bitter enmities even between persons bound to each other by the greatest affection and intimacy, when, “thinking of men above that which is written, any one is puffed up for one against another;” and while they bite and devour one another, “there is reason to fear lest they be consumed one of another.” Therefore, “Oh that I had wings like a dove! For then would I fly away, and be at rest.” For whether it be that the dangers by which one is beset seem to him greater than those of which he has no experience, or that my impressions are correct, I cannot help thinking that any amount of weakness and of tempest in the wilderness would be more easily borne than the things which we feel or fear in the busy world.