On the Good of Widowhood

⁴ Lo, there is your good compared to that good, which the Apostle calls his own, if faith be present: yea, rather, because faith is present. Short is this teaching, yet not on this account to be despised, because it is short; but on this account to be retained the more easily and the more dearly, in that in shortness it is not cheap. For it is not every kind of good soever, which the Apostle would here set forth, which he has unambiguously placed above the faith of married women.

But how great good the faith of married women, that is, of Christian and religious women joined in marriage, has, may be understood from this, that, when he was giving charge for the avoiding of fornication, wherein assuredly he was addressing married persons also, he says, “Do you not know that your bodies are the members of Christ?” So great then is the good of faithful marriage, that even the very members are (members) of Christ. But, forasmuch as the good of widowed continence is better than this good, the purpose of this profession is, not that a catholic widow be any thing more than a member of Christ, but that she have a better place, than a married woman, among the members of Christ.

Forsooth the same Apostle says, “For, as in one body we have many members, but all members have not the same course of action; so being many we are one body in Christ, and each members one of another: having gifts diverse according unto the grace, which has been given unto us.”