On the Soul and its Origin

But even if it be conceded to this man (what cannot by any means be allowed with safety to the catholic faith and the rule of the Church), that the sacrifice of the body and blood of Christ may be offered for unbaptized persons of every age, as if they were to be helped by this kind of piety on the part of their friends to reaching the kingdom of heaven: what will he have to say to our objections respecting the thousands of infants who are born of impious parents and never fall, by any mercy of God or man, into the hands of pious friends, and who depart from that wretched life of theirs at their most tender age without the washing of regeneration? Let him tell us, if he only can, how it is that those souls deserved to be made sinful to such a degree as certainly never afterwards to be delivered from sin. For if I ask him why they deserve to be condemned if they are not baptized, he will rightly answer me: On account of original sin. If I then inquire whence they derived original sin, he will answer, From sinful flesh, of course. If I go on to ask why they deserved to be condemned to a sinful flesh, seeing they had done no evil before they came in the flesh, and to be so condemned to undergo the contagion of the sin of another, that neither baptism shall regenerate them, born as they are in sin, nor sacrifices expiate them in their pollution: let him find something to reply to this! For in such circumstances and of such parents have these infants been born, or are still being born, that it is not possible for them to be reached with such help. Here, at any rate, all argument is lacking. Our question is not, why souls have deserved to be condemned subsequently to their consorting with sinful flesh? But we ask, how it is that souls have deserved to be condemned to undergo at all this association with sinful flesh, seeing that they have no sin previous to this association. There is no room for him to say: “It was no detriment to them that they shared for a season the contagion of another's sin, since in the prescience of God redemption had been provided for them.” For we are now speaking of those to whom no redemption brings help, since they depart from the body before they are baptized. Nor is there any propriety in his saying: “The souls which baptism does not cleanse, the many sacrifices which are offered up for them will cleanse. God foreknew this, and willed that they should for a little while be implicated in the sins of another without incurring eternal damnation, and with the hope of eternal happiness.” For we are now speaking of those whose birth among impious persons and of impious parents could by no possibility find such defences and helps. And even if these could be applied, they would, it is certain, be unable to benefit any who are unbaptized; just as the sacrifices which he has mentioned out of the book of the Maccabees could be of no use for the sinful dead for whom they were offered, inasmuch as they had not been circumcised.