37 We are not binding heavy burdens and laying them upon your shoulders, while we with a finger will not touch them. Seek out, and acknowledge the labor of our occupations, and in some of us the infirmities of our bodies also, and in the Churches which we serve, that custom now grown up, that they do not suffer us to have time ourselves for those works to which we exhort you. For though we might say, “Who goes a warfare any time at his own charges? Who plants a vineyard, and eats not of the fruit thereof?
Who feeds a flock, and partakes not of the milk of the flock?” yet I call our Lord Jesus, in Whose name I fearlessly say these things, for a witness upon my soul, that so far as it concerns my own convenience, I would much rather every day at certain hours, as much as is appointed by rule in well-governed monasteries, do some work with my hands, and have the remaining hours free for reading and praying, or some work pertaining to Divine Letters, than have to hear these most annoying perplexities of other men's causes about secular matters, which we must either by adjudication bring to an end, or by intervention cut short.
Which troubles the same Apostle has fastened us withal, (not by his own sentence, but by His who spoke through him,) while yet we do not read that he had to put up with them himself: indeed his was not the sort of work to admit of it, while running to and fro in his Apostleship. Nor has he said, “If then you have secular law-suits, bring them before us;” or, “Appoint us to judge them;” but, “Them which are contemptible in the Church, these,” says he, “put ye in place. To your abashment I say it: is it so that there is not among you any wise man who can judge between his brother, but brother goes to law with brother, and that before infidels?” So then wise believers and saints, having their stated abode in the different places, not those who were running hither and hither on the business of the Gospel, were the persons whom he willed to be charged with examination of such affairs.
Whence it is no where written of him that he on any occasion gave up his time to such matters; from which we are not able to excuse ourselves, even though we be contemptible; because he willed even such to be put in place, in case there were lack of wise men, rather than have the affairs of Christians to be brought into the public courts. Which labor, however, we not without consolation of the Lord take upon us, for hope of eternal life, that we may bring forth fruit with patience.
For we are servants unto His Church, and most of all to the weaker members, whatsoever members we in the same body may chance to be. I pass by other innumerable ecclesiastical cares, which perchance no man credits but he who has experienced the same. Therefore we do not bind heavy burdens and place them on your shoulders, while we ourselves touch them not so much as with a finger; since indeed if with safety to our office we might, (He sees it, Who tries our hearts!) we would rather do these things which we exhort you to do, than the things which we ourselves are forced to do.
True it is, to all both us and you, while according to our degree and office we labor, both the way is strait in labor and toil; and yet, while we rejoice in hope, His yoke is easy and His burden light, Who has called us unto rest, Who passed forth before us from the vale of tears, where not Himself either was without pressure of griefs. If you be our brethren, if our sons, if we be your fellow-servants, or rather in Christ your servants, hear what we admonish, acknowledge what we enjoin, take what we dispense.
But if we be Pharisees, binding heavy burdens and laying them on your shoulders; yet do ye the things we say, even though ye disapprove the things we do. But to us it is a very small thing that we be judged by you, or of any human assize. Of how near and dear charity is our care on your behalf, let Him look into it Who has given what we may offer to be looked into by His eyes. In fine: think what you will of us: Paul the Apostle enjoins and beseeches you in the Lord, that with silence, that is, quietly and obediently ordered, you do work and eat your own bread. Of him, as I suppose, you believe no evil, and He who by him does speak, on Him have ye believed.
Source: On the Work of Monks (New Advent)