Reply to Faustus the Manichaean

¹⁴ Besides that this argument is an impious assault on the gospel, Faustus himself is aware of its feebleness, and therefore insists more on what he calls his chief difficulty—that in all his search of the writings of Moses he has found no prophecies of Christ. The obvious reply is, that he does not understand. And if any one asks why he does not understand, the answer is that he reads with a hostile, unbelieving mind; he does not search in order to know, but thinks he knows when he is ignorant.

This vainglorious presumption either blinds the eye of his understanding so as to prevent his seeing anything, or distorts his vision, so that his remarks of approval or disapproval are misdirected. I ask, he says, for instruction in whatever the writings of Moses contain about our God and Lord, which has escaped me in reading. I reply at once that it has all escaped him, for all is written of Christ. As we cannot go through the whole, I will, with the help of God, comply with your request, to the extent I have already promised, by showing that the passages which you specially criticise refer to Christ.

You tell me not to use the ignorant argument that Christ affirms Moses to have written of Him. But if I use this argument, it is not because I am ignorant, but because I am a believer. I acknowledge that this argument will not convince a Gentile or a Jew. But, in spite of all your evasions, you are obliged to confess that it tells against you, who boast of possessing a kind of Christianity. You say, Suppose you had not to deal with me, as in my case there is an obligation to believe Him whom I profess to follow, but with a Jew or a Gentile.

This is as much as to say that you, at any rate, with whom I have at present to do, are satisfied that Moses wrote of Christ; for you are not bold enough to discard altogether the well-grounded authority of the Gospel where Christ's own declaration is recorded. Even when you attack this authority indirectly, you feel that you are attacking your own position. You are aware that if you refuse to believe the Gospel, which is so generally known and received, you must fail utterly in the attempt to substitute for it any trustworthy record of the sayings and doings of Christ.

You are afraid that the loss of the Christian name might lead to the exposure of your absurdities to universal scorn and condemnation. Accordingly you try to recover yourself, by saying that your profession of Christianity obliges you to believe these words of the Gospel. So you, at any rate, which is all that we need care for just now, are caught and slain in this death blow to your errors. You are forced to confess that Moses wrote of Christ, because the Gospel, which your profession obliges you to believe, states that Christ said so. As regards a discussion with a Jew or a Gentile, I have already shown as well as I could how I think it should be conducted.