22 Faustus is wrong in saying that our Jewish forefathers, in their separation from the Gentiles, retained the temple, and sacrifices, and altars, and priesthood, and abandoned only graven images or idols, for they might have sacrificed, as some do, without any graven image, to trees and mountains, or even to the sun and moon and the stars. If they had thus rendered to these objects the worship called latria, they would have served the creature instead of the Creator, and so would have fallen into the serious error of heathenish superstition; and even without idols, they would have found devils ready to take advantage of their error, and to accept their offerings.
For these proud and wicked spirits feed not, as some foolishly suppose, on the smell of the sacrifice, and the smoke, but on the errors of men. They enjoy not bodily refreshment, but a malevolent gratification, when they in any way deceive people, or when, with a bold assumption of borrowed majesty, they boast of receiving divine honors. It was not, therefore, only the idols of the Gentiles that our Jewish forefathers abandoned. They sacrificed neither to the earth nor to any earthly thing, nor to the sea, nor to heaven, nor to the hosts of heaven, but laid the victims on the altar of the one God, Creator of all, who required these offerings as a means of foreshadowing the true victim, by whom He has reconciled us to Himself in the remission of sins through our Lord Jesus Christ.
So Paul, addressing believers, who are made the body of which Christ is the Head, says: "I beseech you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God." The Manichæans, on the other hand, say that human bodies are the workmanship of the race of darkness, and the prison in which the captive deity is confined. Thus Faustus' doctrine is very different from Paul's. But since whosover preaches to you another gospel than that you have received must be accursed, what Christ says in Paul is the truth, while Manichæus in Faustus is accursed.
Source: Reply to Faustus the Manichaean (New Advent)