Sermons on Selected Lessons of the New Testament

^20. You see then, brethren, that He did not say, “I must needs be about My Father's service,” in any such sense as that we should understand Him thereby to have said, “You are not My parents.” They were His parents in time, God was His Father eternally. They were the parents of the Son of Man— “He,” the Father of His Word, and Wisdom, and Power, by whom He made all things. But if all things were made by that Wisdom, “which reaches from one end to another mightily, and sweetly orders all things,” then were they also made by the Son of God to whom He Himself as Son of Man was afterwards to be subject; and the Apostle says that He is the Son of David, “who was made of the seed of David according to the flesh.” But yet the Lord Himself proposes a question to the Jews, which the Apostle solves in these very words; for when he said, “who was made of the seed of David,” he added, “according to the flesh,” that it might be understood that He is not the Son of David according to His Divinity, but that the Son of God is David's Lord; for thus in another place, when He is setting forth the privileges of the Jewish people, the Apostle says, “Whose are the fathers, of whom as concerning the flesh Christ came, Who is over all, God blessed for ever.” As, “according to the flesh,” He is David's Son; but as being “God over all, blessed for ever,” He is David's Lord. The Lord then says to the Jews, “Whose Son do you say that Christ is?” They answered, “The Son of David.” For this they knew, as they had learned it easily from the preaching of the Prophets; and in truth, He was of the seed of David, “but according to the flesh,” by the Virgin Mary, who was espoused to Joseph. When they answered then that Christ was David's Son, Jesus said to them, “How then does David in spirit call Him Lord, saying, The Lord said unto my Lord, Sit on My right hand, till I put Your enemies under Your feet. If David then in spirit call Him Lord, how is He his Son?” And the Jews could not answer Him. So we have it in the Gospel. He did not deny that He was David's Son, so that they could not understand that He was also David's Lord. For they acknowledged in Christ that which He became in time, but they did not understand in Him what He was in all eternity. Wherefore wishing to teach them His Divinity, He proposed a question touching His Humanity; as though He would say, “You know that Christ is David's Son, answer Me, how He is also David's Lord?” And that they might not say, “He is not David's Lord,” He introduced the testimony of David himself. And what does he say? He says indeed the truth. For you find God in the Psalms saying to David, “Of the fruit of your body will I set upon your seat.” Here then He is the Son of David. But how is He the Lord of David, who is David's Son? “The Lord said unto my Lord, Sit on My right hand.” Can you wonder that David's Son is his Lord, when you see that Mary was the mother of her Lord? He is David's Lord then as being God. David's Lord, as being Lord of all; and David's Son, as being the Son of Man. At once Lord and Son. David's Lord, “who, being in the form of God, thought it not robbery to be equal with God;” and David's Son, in that “He emptied Himself, taking the form of a servant.”