5 Let us then, if we can, make a distinction as to these goods; for it is of good trees that we are speaking. And here there is nothing, which every one ought so much to think of, as to turn his eyes upon himself, to learn in himself, examine himself, inspect himself, search into himself, and find out himself; and kill what is displeasing; and long for and plant in that which is well-pleasing (to God). For when a man finds himself so empty of better goods, why is he greedy of external goods?
And what profit is there in a coffer full of goods, with an empty conscience? You wish to have good things, and do you not then wish to be good yourself? Do you see not that you ought rather to blush for your good things, if your house is full of good things, and you its owner are evil? For what is there, tell me, you would wish to have that is bad. Not any one thing I am sure; neither wife; nor son; nor daughter; nor manservant; nor maidservant; nor country seat; nor a coat; nay nor a shoe; and yet you are willing to have a bad life.
I pray you prefer your way of life to your shoes. All things which encompass your sight, as being of elegance and beauty, are highly prized by you; and are you so lightly esteemed by yourself, and so devoid of beauty? If the good things of which your house is full, which you have longed to possess, and feared to lose, could make answer to you, would they not cry out to you, As you wish to have us good, so do we also wish to have a good owner? And now in speechless accents do they address your Lord against you: “Lo! You have given him so many good things, and he himself is evil. What profit is there to him in that he has, when he has not Him who has given him all!”
Source: Sermons on Selected Lessons of the New Testament (New Advent)