Sermons on Selected Lessons of the New Testament

^5. For first, not forgetting on the Cross His own character, and manifesting forth His patience to us, and giving us an example of love to our enemies; as He saw them raging round Him, who had known their disease, seeing He was the Physician, who had known the frenzy by which they had become infatuated, He said at once to the Father, “Father, forgive them; for they know not what they do.” Now suppose ye that those Jews were not malignant, cruel, bloody, turbulent, and enemies of the Son of God? Suppose ye that that cry, “Father, forgive them, for they know not what they do,” was ineffectual and in vain? He saw them all, but He knew among them those that should one day be His. In a word, He died, because it was so expedient, that by His Death He might kill death. God died, that an exchange might be effected by a kind of heavenly contract, that man might not see death. For Christ is God, but He died not in that Nature in which He is God. For the same Person is God and man; for God and man is one Christ. The human nature was assumed, that we might be changed for the better; He did not degrade the Divine Nature down to the lower. For He assumed that which He was not, He did not lose that which He was. Forasmuch then as He is both God and man, being pleased that we should live by that which was His, He died in that which was ours. For He had nothing Himself, whereby He could die; nor had we anything whereby we could live. For what was He who had nothing whereby He could die? “In the beginning was the Word, and the Word was with God, and the Word was God.” If you seek for anything in God whereby He may die, you will not find it. But we all die, who are flesh; men bearing about sinful flesh. Seek out for that whereby sin may live; it has it not. So then neither could He have death in that which was His own, nor we life in that which was our own; but we have life from that which is His, He death from what is ours. What an exchange! What has He given, and what received? Men who trade enter into commercial intercourse for exchange of things. For ancient commerce was only an exchange of things. A man gave what he had, and received what he had not. For example, he had wheat, but had no barley; another had barley, but no wheat; the former gave the wheat which he had, and received the barley which he had not. How simple it was that the larger quantity should make up for the cheaper sort! So then another man gives barley, to receive wheat; lastly, another gives lead, to receive silver, only he gives much lead against a little silver; another gives wool, to receive a ready-made garment. And who can enumerate all these exchanges? But no one gives life to receive death. Not in vain then was the voice of the Physician as He hung upon the tree. For in order that He might die for us because the Word could not die, “The Word was made flesh, and dwelt among us.” He hung upon the Cross, but in the flesh. There was the meanness, which the Jews despised; there the dearness, by which the Jews were delivered. For for them was it said, “Father, forgive them, for they know not what they do.” And that voice was not in vain. He died, was buried, rose again, having passed forty days with His disciples, He ascended into heaven, He sent the Holy Ghost on them, who waited for the promise. They were filled with the Holy Ghost, whom they had received, and began to speak with the tongues of all nations. Then the Jews who were present, amazed that unlearned and ignorant men, whom they had known as brought up among them with one tongue, should in the Name of Christ speak in all tongues, were in astonishment, and learned from Peter's words whence this gift came. He gave it, who hung upon the tree. He gave it, who was derided as He hung upon the tree, that from His seat in heaven He might give the Holy Spirit. They of whom He had said, “Father, forgive them, for they know not what they do,” heard, believed. They believed, were baptized, and their conversion was effected. What conversion? In faith they drank the Blood of Christ, which in fury they had shed.