Sermons on Selected Lessons of the New Testament

³ But now hear what in so plain a precept I may cause a difficulty. In this question of forgiveness when pardon is asked, and it is due from him who should grant it, it may be a difficulty to us as it was to Peter. “How often ought I to forgive? Is up to seven times sufficient?” “It is not sufficient,” says the Lord, “I say not unto you, Until seven times; but, Until seventy times seven.” Now reckon up how often your brother has sinned against you. If you can reach the seventy-eighth fault, so as to get beyond the seventy times seven, then set about revenge.

Is this then what He really means, and is it really so, that if he shall sin “seventy times seven,” you should forgive him; but if he shall sin seventy times and eight, it should then be lawful for you not to forgive? Nay I am bold to say, that if he should even sin seventy-eight times, you must forgive. Yea, as I have said, if he shall sin seventy-eight times, forgive. And if he sin a hundred times, forgive. And why need I say, so and so often? In one word, as often as he shall sin, forgive him.

Have I then taken upon me to overpass the measure of my Lord? He fixed the limit of forgiveness in the number seventy-seven; shall I presume to overleap this limit? It is not so, I have not presumed to go at all beyond. I have heard the Lord Himself speaking in His Apostle where there is no measure or number fixed. For He says, “Forgiving one another, if any man have a quarrel against any, as God in Christ has forgiven you.” Here you have the rule. If Christ have forgiven you your sins “seventy times and seven” only, if He have pardoned up to this point, and refused to pardon beyond it; then do you also fix this limit, and be loth to forgive beyond it.

But if Christ has found thousands of sins upon sins, and has yet forgiven all; withdraw not then your mercy, but ask the forgiveness of that large number. For it was not without a meaning that the Lord said “seventy times seven;” forasmuch as there is no trespass whatever which you ought not to forgive. See this servant in the parable, who being a debtor was found to have a debtor, owed ten thousand talents. And I suppose that ten thousand talents are at least ten thousand sins.

For I will not say how but one talent will include all sins. But how much did the other servant owe him? He owed a hundred denarii. Now is not this more than “seventy and seven”? And yet the Lord was angry, because he did not forgive him. For not only is a hundred more than “seventy-seven;” but a hundred denarii, perhaps are a thousand asses. But what was this to ten thousand talents?