Sermons on Selected Lessons of the New Testament

^7. And what can we do, brethren, when we are conveying lessons of spiritual things to carnal men; even if so be we ourselves too are not carnal, when we intimate these spiritual truths to carnal men, to men accustomed to the idea of earthly nativities, and seeing the order of these creatures, where succession and departure separates off in age them that beget and them that are begotten? For after the father the son is born, to succeed the father, who in time of course must die. This do we find in men, this in other animals, that the parents are first, the children after them in time. Through this custom of observation they desire to transfer carnal things to spiritual, and by their intentness on carnal things are more easily led into error. For it is not the reason of the hearers which follows those who preach such things, but custom which even entangles themselves, that they do preach such things. And what shall we do? Shall we keep silence? Would that we might! For perchance by silence something might be thought of worthy of the unspeakable subject. For whatsoever cannot be spoken, is unspeakable. Now God is unspeakable. For if the Apostle Paul says, that he “was caught up even unto the third heaven, and that he heard unspeakable words;” how much more unspeakable is He, who showed such things, which could not be spoken by him to whom they were shown? So then, brethren, it were better if we could keep silence, and say, “This the faith contains; so we believe; you are not able to receive it, you are but a babe; you must patiently endure till your wings be grown, lest when you would fly without wings, it should not be the free course of liberty, but the fall of temerity.” What do they say against this? “O if he had anything to say, he would say it to me. This is the mere excuse of one who is at fault. He is overcome by the truth, who does not choose to answer.” He to whom this is said, if he make no answer, though he be not conquered in himself is yet conquered in the wavering brethren. For the weak brethren hear it, and they think that there is really nothing to be said; and perhaps they think right that there is nothing to be said, yet not that there is nothing to be felt. For a man can express nothing which he cannot also feel; but he may feel something which he cannot express.