Sermons on Selected Lessons of the New Testament

¹ I Purpose by the Lord's assistance to treat of this section of the Gospel which has just been read; nor is there a little difficulty here, lest the truth be endangered, and falsehood glory. Not that either the truth can perish, nor falsehood triumph. Now hearken for a while what difficulty this lesson has; and being made attentive by the propounding of the difficulty, pray that I may be sufficient for its solution. “The Jews' feast of tabernacles was at hand;” these it seems are the days which they observe even to this day, when they build huts. For this solemnity of theirs is called from the building of tabernacles; since σκηνὴ means a “tabernacle,” σκηνοπηγία is the building of a tabernacle.

These days were kept as feast days among the Jews; and it was called one feast day, not because it was over in one day, but because it was kept up by a continued festivity; just as the feast day of the Passover, and the feast day of unleavened bread, and notwithstanding, as is manifest, that feast is kept throughout many days. This anniversary then was at hand in Judæa, the Lord Jesus was in Galilee, where He had also been brought up, where too He had relations and kinsfolk, whom Scripture calls “His brethren.”

“His brethren, therefore,” as we have heard it read, “said unto Him, Pass from hence, and go into Judæa; that Your disciples also may see Your works that You do. For no man does anything in secret, and himself seeks to be known openly. If You do these things, manifest Yourself to the world.” Then the Evangelist subjoins, “For neither did His brethren believe in Him.” If then they did not believe in Him, the words they threw out were of envy. “Jesus answered them, My time is not yet come; but your time is always ready.

The world cannot hate you; but Me it hates, because I testify of it that the works thereof are evil. Go ye up to this feast day. I go not up to this feast day, for My time is not yet accomplished.” Then follows the Evangelist; “When He had said these words, He Himself stayed in Galilee. But when His brethren had gone up, then went He also up to the feast day, not openly, but as it were in secret.” Thus far is the extent of the difficulty, all the rest is clear.