18 R. You have made great progress: yet those things which remain in order to the seeing of that light, very greatly impede. But I am aiming at something which appears to me very easy to be shown; that either nothing remains to us to be subdued, or that we have made no advance at all, and that the taint of all those things which we believed cut away remains. For I ask of you, if you were persuaded that you could live with the throng of those dearest to you in the study and pursuit of wisdom on no other terms than as possessed of an estate ample enough to meet all your joint necessities; would you not desire and seek for wealth? A. I should. R. How, if it should also be clear, that you would be to many a master of wisdom, if your authority in teaching were supported by civil honor, and that even these your familiars would not be able to put a bridle on their cravings except as they too were in honor, and that this could only accrue to them through your honors and dignity?
Would not honor then be a worthy object of desire, and of strenuous pursuit? A. It is as you say. R. I do not consider the question of a wife; for perhaps no such necessity could arise of marrying one: although if it were certain that by her ample patrimony all those could be sustained whom you would fain have live at ease with you in one place, and that moreover with her cordial consent, especially if she were of a family of such nobility as that through her those honors which you have just granted, in our hypothesis, to be necessary, could easily be attained, I do not know that it would be any part of your duty to contemn these advantages, thus obtained. A. But how could I hope for such things?
Source: Soliloquies (New Advent)