22 Now let us inquire concerning this, what sort of lover of wisdom you are, whom you desire to behold with most chaste view and embrace, and to grasp her unveiled charms in such wise as she affords herself to no one, except to her few and choicest rotaries. For assuredly a beautiful woman, who had kindled you to ardent love, would never surrender herself to you, if she had discovered that you had in your heart another object of affection; and shall that most chaste beauty of Wisdom exhibit itself to you, unless you are kindled for it alone? A. Why then am I still made to hang in wretchedness, and put off with miserable pining?
Assuredly I have already made it plain that I love nothing else, since what is not loved for itself is not loved. Now I at least love Wisdom for herself alone, while as to other things, it is for her sake that I desire their presence or absence, such as life, ease, friends. But what measure can the love of that beauty have in which I not only do not envy others, but even long for as many as possible to seek it, gaze upon it, grasp it and enjoy it with me; knowing that our friendship will be the closer, the more thoroughly conjoined we are in the object of our love?
Source: Soliloquies (New Advent)