The Enarrations, or Expositions, on the Psalms

⁵ For when the Lord Himself had come, because He came to suffer, He came hidden: and though He was strong in Himself, He appeared in the flesh weak. For He must needs appear in order that He might not be perceived; be despised, in order that He might be slain. There was semblance of glory in divinity, but it lay concealed in flesh. “For if they had known, they would never have crucified the Lord of glory.” So then He walked hidden among the Jews, among His enemies, doing marvels, suffering ills, until He was hanged on the tree, and the Jews seeing Him hanging both despised Him the more, and before the Cross wagging their heads they said, “If He be the Son of God, let Him come down from the Cross.” Hidden then was the God of gods, and He gave forth words more out of compassion for us than out of His own majesty.

For whence, unless assumed from us, were those words, “My God, My God, why have You forsaken me?” But when has the Father forsaken the Son, or the Son the Father? Are not Father and Son one God? Whence then, “My God, My God, why have You forsaken Me,” save that in the Flesh of infirmity there was acknowledged the voice of a sinner? For as He took upon Him the likeness of the flesh of sin, why should He not take upon Him the voice of sin? Hidden then was the God of gods, both when He walked among men, and when He hungered, and when He thirsted, and when fatigued He sat, and when with wearied body He slept, and when taken, and when scourged, and when standing before the judge, and when He made answer to him in his pride, “You could have no power against Me, except it had been given you from above;” and while led as a victim “before His shearer He opened not His mouth,” and while crucified, and while buried, He was always hidden God of gods.

What took place after He rose again? The disciples marvelled, and at first believed not, until they touched and handled. But flesh had risen, because flesh had been dead: Divinity which could not die, even still lay hid in the flesh of Him rising. Form could be seen, limbs held, scars handled: the Word by whom all things were made, who does see? Who does hold? Who does handle? And yet “the Word was made flesh, and dwelled among us.” And Thomas, that was holding Man, understood God as he was able.

For when he had handled the scars, he cried out, “My Lord, and my God.” Yet the Lord was showing that form, and that flesh, which they had seen upon the Cross, which had been laid in the sepulchre. He stayed with them forty days....But what was said to Thomas handling? “Because you have seen, you have believed; blessed are they that see not, and believe.” We are foretold. That world called from the rising of the sun unto the going down sees not, and believes. Hidden then is the God of gods, both to those among whom He walked, and to those by whom He was crucified, and to those before whose eyes He rose, and to us who believe in Him in heaven sitting, whom we have not seen on earth walking.

But even if we were to see, should we not see that which the Jews saw and crucified? It is more, that not seeing we believe Christ to be God, than that they seeing deemed Him only to be man. They in a word by thinking evil slew, we by believing well are made alive.