The Enarrations, or Expositions, on the Psalms

^8. For this reason what follows concerning them? “There have they feared with fear, where there was no fear”. For is there fear, if a man lose riches? There is no fear there, and yet in that case men are afraid. But if a man lose wisdom, truly there is fear, and in that case he is not afraid....You have feared to give back money, and hast willed to lose fidelity. The Martyrs took not away property of other persons, but even their own they despised that they might not lose fidelity: and it was too little to lose money, when they were proscribed; they took also their life when they suffered: they lost life, in order that unto everlasting life they might find it. Therefore there they feared, where they ought to have been afraid. But they that of Christ have said, “He is not God,” have there feared where was no fear. For they said, “If we shall have let Him go, there will come the Romans, and will take away from us both place and kingdom.” O folly and imprudence saying in its heart, “He is not God”! You have feared to lose earth, you have lost Heaven: you have feared lest there should come the Romans, and take away from you place and kingdom! Could they take away from you God? What then remains? What but that thou confess, that you have willed to keep, and by keeping ill hast lost? For you have lost both place and nation by slaying Christ. For you did will rather to slay Christ, than to lose place; and you have lost place, and nation, and Christ. In fearing, they have slain Christ: but wherefore this? “For God has scattered the bones of them that please men.” Willing to please men, they feared to lose their place. But Christ Himself, of whom they said, “He is not God,” willed rather to displease such men, as they were: sons of men, not sons of God, He willed rather to displease. Thence were scattered their bones, His bones no one has broken. “They were confounded, for God has despised them.” In very deed, brethren, as far as regards them, great confusion has come to them. In the place where they crucified the Lord, whom for this cause they crucified, that they might not lose both place and nation, the Jews are not. “God,” therefore, “has despised them:” and yet in despising He warned them to be converted. Let them now confess Christ, and say, He is God, of whom they said, “He is not God.” Let them return to the inheritance of their fathers, to the inheritance of Abraham, of Isaac, and of Jacob, let them possess with these very persons life eternal: though they have lost life temporal. Wherefore this? Because out of sons of men have been made sons of God. For so long as they remain, and will not, there is not one that does good, there is not so much as one. “They were confounded, for God has despised them.” And as though to these very persons He were turned, He says, “Who shall give out of Sion salvation to Israel?”. O you fools, you revile, insult, buffet, besmear with spittings, with thorns ye crown, upon the Cross ye lift up; whom? “Who shall give out of Sion salvation to Israel?” Shall not That Same of whom you have said, “He is not God”? “In God's turning away the captivity of His people.” For there turns away the captivity of His people, no one but He that has willed to be a captive in your own hands. But what men shall understand this thing? “Jacob shall exult, and Israel shall rejoice.” “Israel;” the true Jacob, and the true Israel, that younger, to whom the elder was servant, shall himself exult, for he shall himself understand.