The Enarrations, or Expositions, on the Psalms

^9. “I was looking for him that should save me from weakness of mind and tempest”. Sea there is, tempest there is: nothing for you remains but to cry out, “Lord, I perish.” Let Him stretch forth hand, who does the waves tread fearlessly, let Him relieve your dread, let Him confirm in Himself your security, let Him speak to you within, and say to you, “Give heed to Me, what I have borne:” an evil brother perchance you are suffering, or an enemy without art suffering; which of these have I not suffered? There roared without Jews, within a disciple was betraying. There rages therefore tempest, but He does save men from weakness of mind, and tempest. Perchance your ship is being troubled, because He in you is sleeping. The sea was raging, the bark wherein the disciples were sailing was being tossed; but Christ was sleeping: at length it was seen by them that among them was sleeping the Ruler and Creator of winds; they drew near and awoke Christ; He commanded the winds, and there was a great calm. With reason then perchance your heart is troubled, because you have forgotten Him on whom you have believed: beyond endurance you are suffering, because it has not come into your mind what for you Christ has borne. If unto your mind comes not Christ, He sleeps: awake Christ, recall faith. For then in you Christ is sleeping, if you have forgotten the sufferings of Christ: then in you Christ is watching, if you have remembered the sufferings of Christ. But when with full heart you shall have considered what He has suffered, will not you too with equanimity endure? And perchance rejoicing, because you have been found in some likeness of the sufferings of your King. When therefore on these things thinking you have begun to be comforted and to rejoice, He has arisen, He has commanded the winds; therefore there is a great calm. “I was looking for Him that should save me from weakness of mind and tempest.”

10. “Sink, O Lord, and divide the tongues of them”. He is referring to men troubling him and shadowing him, and he has wished this thing not of anger, brethren. They that have wickedly lifted up themselves, for them it is expedient that they be sunk. They that have wickedly conspired, it is expedient for them that their tongues should be divided: to good let them consent, and let their tongues agree together. But if to one purpose there were a whispering against me, he says, all mine enemies, let them lose their “one purpose” in evil, divided be the tongues of them, let them not with themselves agree together. “Sink, O Lord, and divide the tongues of them.” Wherefore “sink”? Because themselves they have lifted up. Wherefore “divide”? Because for an evil thing they have united. Recollect that tower of proud men made after the deluge: what said the proud men? Lest we perish in a deluge, let us make a lofty tower. In pride they were thinking themselves to be fortified, they built up a lofty tower, and the Lord divided the tongues of them. Then they began not to understand one another; hence arose the beginning of many tongues. For before, one tongue there was: but one tongue for men agreeing was good, one tongue for humble men was good: but when that gathering together did into a union of pride fall headlong, God spared them; even though He divided the tongues, lest by understanding one another they should make a destructive unity. Through proud men, divided were the tongues; through humble Apostles, united were the tongues. Spirit of pride dispersed tongues, Spirit Holy united tongues. For when the Holy Spirit came upon the disciples, with the tongues of all men they spoke, by all men they were understood: tongues dispersed, into one were united. Therefore if still they rage and are Gentiles, it is expedient for them divided to have their tongues. They would have one tongue; let them come to the Church; because even among the diversity of tongues of flesh, one is the tongue in faith of heart.

11. “For I have seen iniquity and contradiction in the city.” With reason this man was seeking the desert, for he saw iniquity and contradiction in the city. There is a certain city turbulent: the same it was that was building a tower, the same was confounded and called Babylon, the same through innumerable nations dispersed: thence is gathered the Church into the desert of a good conscience. For he saw contradiction in the city. “Christ comes.”— “What Christ?” you contradict— “Son of God.”— “And has God a Son?” you contradict— “He was born of a virgin, suffered, rose again.”— “And whence is it possible for this to be done?” you contradict.— Give heed at least to the glory of the Cross itself. Now on the brow of kings that Cross has been fixed, over which enemies insulted. The effect has proved the virtue. It has subdued the world, not with steel, but with wood. The wood of the Cross deserving of insults has seemed to enemies, and before the wood itself standing they were wagging the head, and saying, “If Son of God He is, let Him come down from the Cross.” He was stretching forth His hands to a people unbelieving and contradicting. For if just he is that of faith lives, unjust he is that has not faith. By that which here he says “iniquity,” I understand unbelief. The Lord therefore was seeing in the city iniquity and contradiction, and was stretching forth His hands to a people unbelieving and contradicting: and nevertheless waiting for these same, He was saying, “Father, forgive them, for they know not what they do.” Even now indeed there rage the remnant of that city, even now they contradict. From the brows of all men now He is stretching forth hands to the remnant unbelieving and contradicting.

12. “Day and night there will compass it upon the walls thereof iniquity, and labour.” “Upon the walls thereof;” upon the fortifications thereof, holding as it were the heads thereof, the noble men thereof. If that noble man were a Christian, not one would remain a pagan! Oft-times men say, “no one would remain a pagan, if he were a Christian.” Ofttimes men say, “If he too were made a Christian, who would remain a pagan?” Because therefore not yet they are made Christians, as if walls they are of that city unbelieving and contradicting. How long shall these walls stand? Not always shall they stand. The Ark is going around the walls of Jericho: there shall come a time at the seventh going round of the Ark, when all the walls of the city unbelieving and contradicting shall fall. Until it come to pass, this man is being troubled in his exercise; and enduring the remains of men contradicting, he would choose wings for flying away, would choose the rest of the desert. Yea let him continue amid men contradicting, let him endure menaces, drink revilings, and look for Him that will save him from weakness of mind and tempest: let him look upon the Head, the pattern for his life, let him be made calm in hope, even if he is troubled in fact. “Day and night there will compass it upon the walls thereof iniquity; and labour in the midst thereof and injustice.” And for this reason labour is there, because iniquity is there: because injustice is there, therefore also labour is there. But let them hear him stretching forth hands. “Come unto Me, all you that labour.” You cry, you contradict, you revile: He on the contrary, “Come unto Me, all you that labour,” in your pride, and you shall rest in My humility. “Learn of Me,” He says, “for meek I am and humble in heart, and you shall find rest unto your souls.” For whence do they labour, but because they are not meek and humble in heart? God humble was made, let man blush to be proud.